إشعياء ٦٦:٢٢

"For as the new heaven and the new earth, which I am about to make, continue before me, saith Jehovah, so will your family and your name continue." The great mass of the world of nations and of Israel also perish; but the seed and name of Israel, i.e., Israel as a people with the same ancestors and an independent name, continues for ever, like the new heaven and the new earth; and because the calling of Israel towards the world of nations is now fulfilled and everything has become new, the former fencing off of Israel from other nations comes to an end, and the qualification for priesthood and Levitical office in the temple of God is no longer merely natural descent, but inward nobility. The new heaven and the new earth, God's approaching creation (quae facturus sum), continue eternally before Him (lephânai as in Isa 49:16), for the old ones pass away because they do not please God; but these are pleasing to Him, and are eternally like His love, whose work and image they are. The prophet here thinks of the church of the future as being upon a new earth and under a new heaven. But he cannot conceive of the eternal in the form of eternity; all that he can do is to conceive of it as the endless continuance of the history of time.

The scope of this chapter is much the same as that of the foregoing chapter and many expressions of it are the same; it therefore looks the same way, to the different state of the good and bad among the Jews at their return out of captivity, but that typifying the rejection of the Jews in the days of the Messiah, the conversion of the Gentiles, and the setting up of the gospel-kingdom in the world. The first verse of this chapter is applied by Stephen to the dismantling of the temple by the planting of the Christian church (Act 7:49, Act 7:50), which may serve as a key to the whole chapter. We have here, I. The contempt God puts upon ceremonial services in comparison with moral duties, and an intimation therein of his purpose shortly to put an end to the temple, and sacrifice and reject those that adhered to them (Isa 66:1-4). II. The salvation God will in due time work for his people out of the hands of their oppressors (Isa 66:5), speaking terror to the persecutors (Isa 66:6) and comfort to the persecuted, a speedy and complete deliverance (Isa 66:7-9), a joyful settlement (Isa 66:10, Isa 66:11), the accession of the Gentiles to them, and abundance of satisfaction therein (Isa 66:12-14). III. The terrible vengeance which God will bring upon the enemies of his church and people (Isa 66:15-18). IV. The happy establishment of the church upon large and sure foundations, its constant attendance on God and triumph over its enemies (Isa 66:19-24). And we may well expect that this evangelical prophet, here, in the close of his prophecy, should (as he does) look as far forward as to the latter days, to the last day, to the days of eternity.

66:22 always be my people: God’s promise to Abraham was secure (Gen 17:7; see also Gal 3:8, 14). • a name that will never disappear: The identity of this new people will last forever (see Isa 59:21).