إشعياء ٦٦:١٢

The reason is now given, why the church of the future promises such abundant enjoyment to those who have suffered with her. "For thus saith Jehovah, Behold, I guide peace to her like a river, and the glory of the Gentiles like an overflowing stream, that ye may suck; ye shall be borne upon arms, and fondled upon knees." Jehovah guides or turns (Gen 39:21) peace to Jerusalem, the greatest of all inward blessings, and at the same time the most glorious of all the outward blessings, that are in the possession of the Gentile world (kâbhōd as in Isa 56:6), both of them in the richest superabundance ("like a river," as in Isa 48:18), so that (perf. cons.) "ye may be able to suck yourselves full according to your heart's desire" (Isa 60:16). The figure of the new maternity of Zion, and of her children as quasimodogeniti, is still preserved. The members of the church can then revel in peace and wealth, like a child at its mother's breasts. The world is now altogether in the possession of the church, because the church is altogether God's. The allusion to the heathen leads on to the thought, which was already expressed in a similar manner in Isa 49:22 and Isa 60:4 : "on the side (arm or shoulder) will ye be carried, and fondled (שׁעשׁע, pulpal of the pilpel שׁעשׁע, Isa 11:8) upon the knees," viz., by the heathen, who will vie with one another in the effort to show you tenderness and care (Isa 49:23).

The scope of this chapter is much the same as that of the foregoing chapter and many expressions of it are the same; it therefore looks the same way, to the different state of the good and bad among the Jews at their return out of captivity, but that typifying the rejection of the Jews in the days of the Messiah, the conversion of the Gentiles, and the setting up of the gospel-kingdom in the world. The first verse of this chapter is applied by Stephen to the dismantling of the temple by the planting of the Christian church (Act 7:49, Act 7:50), which may serve as a key to the whole chapter. We have here, I. The contempt God puts upon ceremonial services in comparison with moral duties, and an intimation therein of his purpose shortly to put an end to the temple, and sacrifice and reject those that adhered to them (Isa 66:1-4). II. The salvation God will in due time work for his people out of the hands of their oppressors (Isa 66:5), speaking terror to the persecutors (Isa 66:6) and comfort to the persecuted, a speedy and complete deliverance (Isa 66:7-9), a joyful settlement (Isa 66:10, Isa 66:11), the accession of the Gentiles to them, and abundance of satisfaction therein (Isa 66:12-14). III. The terrible vengeance which God will bring upon the enemies of his church and people (Isa 66:15-18). IV. The happy establishment of the church upon large and sure foundations, its constant attendance on God and triumph over its enemies (Isa 66:19-24). And we may well expect that this evangelical prophet, here, in the close of his prophecy, should (as he does) look as far forward as to the latter days, to the last day, to the days of eternity.

66:12 a river: The people, who lost peace and prosperity in the Exile, would receive it back abundantly (see 48:18).