إشعياء ٦١:٧

The shame of banishment will then be changed into an excess of joy, and honourable distinction. "Instead of shame ye will have double, and (instead) of insult they rejoice at their portion: thus in their land they will possess double; everlasting joy will they have. For I Jehovah love right, hate robbery in wickedness; and give them their reward in faithfulness, and conclude an everlasting covenant with them. And their family will be known among the nations, and their offspring in the midst of the nations: all who see them will recognise them, for they are a family that Jehovah hath blessed." The enigmatical first half of Isa 61:7 is explained in Isa 61:2, where mishneh is shown to consist of double possession in the land of their inheritance, which has not only been restored to them, but extended far beyond the borders of their former possession; and yârōnnū chelqâm (cf., Isa 65:14) denotes excessive rejoicing in the ground and soil belonging to them (according to the appointment of Jehovah): chelqâm as in Mic 2:4; and mishneh as equivalent not to כבוד משׁנה, but to ירשּׁה משׁנה. Taking this to be the relation between Isa 61:7 and Isa 61:7, the meaning of lâkhēn is not, "therefore, because they have hitherto suffered shame and reproach;" but what is promised in Isa 61:7 is unfolded according to its practical results, the effects consequent upon its fulfilment being placed in the foreground; so that there is less to astonish us in the elliptically brief form of Isa 61:7 which needed explanation. The transition from the form of address to that of declaration is the same as in Isa 1:29; Isa 31:6; Isa 52:14-15. וּכלמּה is a concise expression for כלמה ותחת, just as וּתהלּתי in Isa 48:9 is for תהלתי וּלמען. Chelqâm is either the accusative of the object, according t…

In this chapter, I. We are sure to find the grace of Christ, published by himself to a lost world in the everlasting gospel, under the type and figure of Isaiah's province, which was to foretel the deliverance of the Jews out of Babylon (Isa 61:1-3). II. We think we find the glories of the church of Christ, its spiritual glories, described under the type and figure of the Jews' prosperity after their return out of their captivity 1. It is promised that they decays of the church shall be repaired (Isa 61:4). 2. That those from without shall be made serviceable to the church (Isa 61:5). 3. That the church shall be a royal priesthood, maintained by the riches of the Gentiles (Isa 61:6). 4. That she shall have honour and joy in lieu of all her shame and sorrow (Isa 61:7). 5. That her affairs shall prosper (Isa 61:8). 6. That prosperity shall enjoy these blessings (Isa 61:9). 7. That righteousness and salvation shall be the eternal matter of the church's rejoicing and thanksgiving (Isa 61:10, Isa 61:11). If the Jewish church was ever thus blessed, much more shall the Christian church be so, and all that belong to it.

61:7 The people had suffered God’s wrath for their sins (40:2); now they would receive a double share of God’s blessing.