إشعياء ٥:١٠
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
لأَنَّ عَشْرَةَ فَدَادِينِ كَرْمٍ تَصْنَعُ بَثًّا وَاحِدًا، وَحُومَرَ بِذَارٍ يَصْنَعُ إِيفَةً».
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
In this chapter the prophet, in God's name, shows the people of God their transgressions, even the house of Jacob their sins, and the judgments which were likely to be brought upon them for their sins, I. By a parable, under the similitude of an unfruitful vineyard, representing the great favours God had bestowed upon them, their disappointing his expectations from them, and the ruin they had thereby deserved (Isa 5:1-7). II. By an enumeration of the sins that did abound among them, with a threatening of punishments that should answer to the sins. 1. Covetousness, and greediness of worldly wealth, which shall be punished with famine (Isa 5:8-10) 2. Rioting, revelling, and drunkenness (Isa 5:11, Isa 5:12, Isa 5:22, Isa 5:23), which shall be punished with captivity and all the miseries that attend it (Isa 5:13-17). 3. Presumption in sin, and defying the justice of God (Isa 5:18, Isa 5:19). 4. Confounding the distinctions between virtue and vice, and so undermining the principles of religion (Isa 5:20). 5. Self-conceit (Isa 5:21). 6. Perverting justice, for which, and the other instances of reigning wickedness among them, a great and general desolation in threatened, which should lay all waste (Isa 5:24, Isa 5:25), and which should be effected by a foreign invasion (Isa 5:26-30), referring perhaps to the havoc made not long after by Sennacherib's army.
افتح المصدر ↗5:10 As with drought (5:5-6), the reduction of crops was at times a divine judgment (see Hag 1:6, 9; 2:16).
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
بِكَسْرِي لَكُمْ عَصَا الْخُبْزِ. تَخْبِزُ عَشَرُ نِسَاءٍ خُبْزَكُمْ فِي تَنُّورٍ وَاحِدٍ، وَيَرْدُدْنَ خُبْزَكُمْ بِالْوَزْنِ، فَتَأْكُلُونَ وَلاَ تَشْبَعُونَ.
مُذْ تِلْكَ الأَيَّامِ كَانَ أَحَدُكُمْ يَأْتِي إِلَى عَرَمَةِ عِشْرِينَ فَكَانَتْ عَشَرَةً. أَتَى إِلَى حَوْضِ الْمِعْصَرَةِ لِيَغْرُفَ خَمْسِينَ فُورَةً فَكَانَتْ عِشْرِينَ.
زَرَعْتُمْ كَثِيرًا وَدَخَّلْتُمْ قَلِيلاً. تَأْكُلُونَ وَلَيْسَ إِلَى الشَّبَعِ. تَشْرَبُونَ وَلاَ تَرْوُونَ. تَكْتَسُونَ وَلاَ تَدْفَأُونَ. وَالآخِذُ أُجْرَةً يَأْخُذُ أُجْرَةً لِكِيسٍ مَنْقُوبٍ.
وَإِنْ قَدَّسَ إِنْسَانٌ بَعْضَ حَقْلِ مُلْكِهِ لِلرَّبِّ، يَكُونُ تَقْوِيمُكَ عَلَى قَدَرِ بِذَارِهِ. بِذَارُ حُومَرٍ مِنَ الشَّعِيرِ بِخَمْسِينَ شَاقِلِ فِضَّةٍ.
عَفَّنَتِ الْحُبُوبُ تَحْتَ مَدَرِهَا. خَلَتِ الأَهْرَاءُ. انْهَدَمَتِ الْمَخَازِنُ لأَنَّهُ قَدْ يَبِسَ الْقَمْحُ.