إشعياء ٥٩:٣

The sins of Israel are sins in words and deeds. "For your hands are defiled with blood, and your fingers with iniquity; your lips speak lies, your tongue murmurs wickedness." The verb גּאל, to spot (see Isa 63:3), is a later softening down of גּעל (e.g., Sa2 1:21); and in the place of the niphal נגאל (Zep 3:1), we have here, as in Lam 4:14, the double passive form נגאל, compounded of niphal and pual. The post-biblical nithpal, compounded of the niphal and the hithpael, is a mixed form of the same kind, though we also meet with it in a few biblical passages (Deu 21:8; Pro 27:15; Eze 23:48). The verb hâgâh (lxx μελετᾶ) combines the two meanings of "thought" (meditation or reflection), and of a light low "expression," half inward half outward.

In this chapter we have sin appearing exceedingly sinful, and grace appearing exceedingly gracious; and, as what is here said of the sinner's sin (Isa 59:7, Isa 59:8) is applied to the general corruption of mankind (Rom 3:15), so what is here said of a Redeemer (Isa 59:20) is applied to Christ, Rom 11:26. I. It is here charged upon this people that they had themselves stopped the current of God's favours to them, and the particular sins are specified which kept good things from them (Isa 59:1-8). II. It is here charged upon them that they had themselves procured the judgments of God upon them, and they are told both what the judgments were which they had brought upon their own heads (Isa 59:9-11) and what the sins were which provoked God to send those judgments (Isa 59:12-15). III. It is here promised that, notwithstanding this, God would work deliverance for them, purely for his own name's sake (Isa 59:16-19), and would reserve mercy in store for them and entail it upon them (Isa 59:20, Isa 59:21).