إشعياء ٥٩:١٩

The prophet now proceeds to depict the ישׁוּעה, the symbol of which is the helmet upon Jehovah's head. "And they will fear the name of Jehovah from the west, and His glory from the rising of the sun: for He will come like a stream dammed up, which a tempest of Jehovah drives away. And a Redeemer comes for Zion, and for those who turn from apostasy in Jacob, saith Jehovah." Instead of ויראוּ, Knobel would strike out the metheg, and read ויראוּ, "and they will see;" but "seeing the name of Jehovah" (the usual expression is "seeing His glory") is a phrase that cannot be met with, though it is certainly a passable one; and the relation in which Isa 59:19 stands to Isa 59:19 does not recommend the alteration, since Isa 59:19 attributes that general fear of the name of Jehovah (cf., Deu 28:58) and of His glory (see the parallel overlooked by Knobel, Psa 102:16), which follows the manifestation of judgment on the part of Jehovah, to the manner in which this manifestation occurs. Moreover, the true Masoretic reading in this passage is not ויראו (as in Mic 7:17), but וייראו (see Norzi). The two מן in ממּערב (with the indispensable metheg before the chateph, and a second to ensure clearness of pronunciation) (Note: See the law in Br's Metheg-Setzung, 29.) and וּממּזרח־שׁמשׁ (also with the so-called strong metheg) (Note: See idem, 28.) indicate the terminus a quo. From all quarters of the globe will fear of the name and of the glory of Jehovah become naturalized among the nations of the world. For when God has withdrawn His name and His glory from the world's history, as during the Babylonian captivity (and also at the present time), the return of both is all the more intense and extraordinary; and this is represented here in a figure which recals Isa 30:27-28; Isa 10:22-23 (cf.,…

In this chapter we have sin appearing exceedingly sinful, and grace appearing exceedingly gracious; and, as what is here said of the sinner's sin (Isa 59:7, Isa 59:8) is applied to the general corruption of mankind (Rom 3:15), so what is here said of a Redeemer (Isa 59:20) is applied to Christ, Rom 11:26. I. It is here charged upon this people that they had themselves stopped the current of God's favours to them, and the particular sins are specified which kept good things from them (Isa 59:1-8). II. It is here charged upon them that they had themselves procured the judgments of God upon them, and they are told both what the judgments were which they had brought upon their own heads (Isa 59:9-11) and what the sins were which provoked God to send those judgments (Isa 59:12-15). III. It is here promised that, notwithstanding this, God would work deliverance for them, purely for his own name's sake (Isa 59:16-19), and would reserve mercy in store for them and entail it upon them (Isa 59:20, Isa 59:21).

59:19 In the west . . . in the east: I.e., in all parts of the world.