إشعياء ٥٧:١

Whilst watchmen and shepherds, prophets and rulers, without troubling themselves about the flock which they have to watch and feed, are thus indulging their own selfish desires, and living in debauchery, the righteous man is saved by early death from the judgment, which cannot fail to come with such corruption as this. "The righteous perisheth, and no man taketh it to heart; and pious men are swept away, without any one considering that the righteous is swept away from misfortune. He entereth into peace: they rest upon their beds, whoever has walked straight before him." With "the righteous" the prophet introduces, in glaring contrast to this luxurious living on the part of the leading men of the nation, the standing figure used to denote the fate of its best men. With this prevailing demoralization and worldliness, the righteous succumbs to the violence of both external and internal sufferings. אבד, he dies before his time (Ecc 7:15); from the midst of the men of his generation he is carried away from this world (Psa 12:2; Mic 7:2), and no one lays it to heart, viz., the divine accusation and threat involved in this early death. Men of piety (chesed, the love of God and man) are swept away, without there being any one to understand or consider that (kı̄ unfolds the object to be considered and laid to heart, viz., what is involved in this carrying away when regarded as a providential event) the righteous is swept away "from the evil," i.e., that he may be saved from the approaching punishment (compare Kg2 22:20). For the prevailing corruption calls for punishment from God; and what is first of all to be expected is severe judgment, through which the coming salvation will force its way. In Isa 57:2 it is intimated that the righteous man and the pious do not lose the bles…

The prophet, in the close of the foregoing chapter, had condemned the watchmen for their ignorance and sottishness; here he shows the general stupidity and senselessness of the people likewise. No wonder they were inconsiderate when their watchmen were so, who should have awakened them to consideration. We may observe here, I. The providence of God removing good men apace out of this world. The righteous, as to this world, perish; they are gone and their place knows them no more. Piety exempts none from the arrests of death, nay, in persecuting times, the most righteous are most exposed to the violences of bloody men. The first that died died a martyr. Righteousness delivers from the sting of death, but not from the stroke of it. They are said to perish because they are utterly removed from us, and to express the great loss which this world sustains by the removal of them, not that their death is their undoing, but it often proves an undoing to the places where they lived and were useful. Nay, even merciful men are taken away, those good men that are distinguished from the righteous, for whom some would even dare to die, Rom 5:7. Those are often removed that could be worst spared; the fruitful trees are cut down by death and the barren left still to cumber the ground. Merciful men are often taken away by the hands of men's malice. Many good works they have done, and for some of them they are stoned. Before the captivity in Babylon perhaps there was a more than ordinary mortality of good men, so that there were scarcely any left, Jer 5:1. The godly ceased, and the faithful failed, Psa 12:1. II. The careless world slighting these providences, and disregarding them: No man lays it to heart, none considers it. There are very few that lament it as a public loss, very few tha…

57:1-2 This is a lament for the righteous who suffer in a wicked society. 57:1 the evil to come: Judgment that would come on the wicked nations. • protecting them: At times, God allows the godly to die in order to protect them from harsher times to come.