إشعياء ٥٥:١٢

The true point of comparison, however, is the energy with which the word is realized. Assuredly and irresistibly will the word of redemption be fulfilled. "For ye will go out with joy, and be led forth in peace: the mountains and the hills will break out before you into shouting, and all the trees of the field will clap their hands. Instead of the thorn will cypresses shoot up, and instead of the fleabane will myrtles shoot up: and it will be to Jehovah for a name, for an everlasting memorial that will not be swept away." "With joy," i.e., without the hurry of fear (Isa 52:12); "in peace," i.e., without having to fight their way through or flee. The idea of the sufferer falls back in הוּבל behind that of a festal procession (Psa 45:15-16). In applying the term kaph (hand) to the trees, the prophet had in his mind their kippōth, or branches. The psalmist in Psa 98:8 transfers the figure created by our prophet to the waves of the streams. Na‛ătsūts (from nâ‛ats, to sting) is probably no particular kind of thorn, such, for example, as the fuller's thistle, but, as in Isa 7:19, briers and thorns generally. On sirpad, see Ges. Thes.; we have followed the rendering, κόυζα, of the lxx. That this transformation of the vegetation of the desert is not to be taken literally, any more than in Isa 41:17-20, is evident from the shouting of the mountains, and the clapping of hands on the part of the trees. On the other hand, however, the prophet says something more than that Israel will return home with such feelings of joy as will cause everything to appear transformed. Such promises as those which we find here and in Isa 41:19 and Isa 35:1-2, and such exhortations as those which we find in Isa 44:23; Isa 49:13, and Isa 52:9, arise from the consciousness, which was common to bot…

As we had much of Christ in the 53rd chapter, and much of the church of Christ in the 54th chapter, so in this chapter we have much of the covenant of grace made with us in Christ. The "sure mercies of David," which are promised here (Isa 55:3), are applied by the apostle to the benefits which flow to us from the resurrection of Christ (Act 13:34), which may serve as a key to this chapter; not but that it was intended for the comfort of the people of God that lived then, especially of the captives in Babylon, and others of the dispersed of Israel; but unto us was this gospel preached as well as unto them, and much more clearly and fully in the New Testament. Here is, I. A free and gracious invitation to all to come and take the benefit of gospel grace (Isa 55:1). II. Pressing arguments to enforce this invitation (Isa 55:2-4). III. A promise of the success of this invitation among the Gentiles (Isa 55:5). IV. An exhortation to repentance and reformation, with great encouragement given to hope for pardon thereupon (Isa 55:6-9). V. The ratification of all this, with the certain efficacy of the word of God (Isa 55:10, Isa 55:11). And a particular instance of the accomplishment of it in the return of the Jews out of their captivity, which was intended for a sign of the accomplishment of all these other promises.

55:12-13 The prophet encourages his people to forget the past, to leave Babylon, and to accept the perspective of the coming age. 55:12 Joy is found in being redeemed from bondage. • Godly people experience an inner peace not known to the wicked (48:22). • mountains and hills . . . trees of the field: Creation participates in the freedom of the children of God (44:23; 49:11, 13; see Rom 8:19-23).