إشعياء ٥٤:٦

And this relation He now renews. "For Jehovah calleth thee as a wife forsaken and burdened with sorrow, and as a wife of youth, when once she is despised, saith thy God." The verb קרא, which is the one commonly used in these prophecies to denote the call of grace, on the ground of the election of grace, is used here to signify the call into that relation, which did indeed exist before, but had apparently been dissolved. קראך is used here out of pause (cf., Isa 60:9); it stands, however, quite irregularly for the form in ēkh, which is the one commonly employed (Jdg 4:20; Eze 27:26). "And as a wife:" ואשׁת is equivalent to וּכאשׁת. The hypothetical תמּאס כּי belongs to the figure. Jehovah calls His church back to Himself, as a husband takes back the wife he loved in his youth, even though he may once have been angry with her. It is with intention that the word נמאסה is not used. The future (imperfect) indicates what partially happens, but does not become an accomplished or completed fact: He is displeased with her, but He has not cherished aversion or hatred towards her.

The seasonable succour and relief which God sent to his captives in Babylon, when they had a discharge from their bondage there, are here foretold, as a type and figure of all those consolations of God which are treasured up for the church in general and all believers in particular, in the covenant of grace. I. Look back to former troubles, and in comparison with them God's favours to his people appear very comfortable, Isa 54:6-8. Observe, 1. How sorrowful the church's condition had been. She had been as a woman forsaken, whose husband was dead, or had fallen out with her, though she was a wife of youth, upon which account she is grieved in spirit, takes it very ill, frets, and grows melancholy upon it; or she had been as one refused and rejected, and therefore full of discontent. Note, Even those that are espoused to God may yet seem to be refused and forsaken, and may be grieved in spirit under the apprehensions of being so. Those that shall never be forsaken and left in despair may yet for a time be perplexed and in distress. The similitude is explained (Isa 54:7, Isa 54:8): For a small moment have I forsaken thee. In a little wrath I hid my face from thee. When God continues his people long in trouble he seems to forsake them; so their enemies construe it (Psa 71:11); so they themselves misinterpret it, Isa 49:14. When they are comfortless under their troubles, because their prayers and expectations are not answered, God hides his face from them, as if he regarded them not nor designed them any kindness. God owns that he had done this; for he keeps an account of the afflictions of his people, and, though he never turned his face against them (as against the wicked, Psa 34:16), he remembers how often he turned his back upon them. This arose indeed from his displeasu…