إشعياء ٥٢:٨
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
صَوْتُ مُرَاقِبِيكِ. يَرْفَعُونَ صَوْتَهُمْ. يَتَرَنَّمُونَ مَعًا، لأَنَّهُمْ يُبْصِرُونَ عَيْنًا لِعَيْنٍ عِنْدَ رُجُوعِ الرَّبِّ إِلَى صِهْيَوْنَ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
How will the prophets rejoice, when they see bodily before them what they have already seen from afar! "Hark, thy watchers! They lift up the voice together; they rejoice: for they see eye to eye, how Jehovah bringeth Zion home." קול followed by a genitive formed an interjectional clause, and had almost become an interjection itself (see Gen 4:10). The prophets are here called tsōphı̄m, spies, as persons who looked into the distance as if from a watch-tower (specula, Isa 21:6; Hab 2:1) just as in Isa 56:10. It is assumed that the people of the captivity would still have prophets among them: in fact, the very first word in these prophecies (Isa 40:1) is addressed to them. They who saw the redemption from afar, and comforted the church therewith (different from mebhassēr, the evangelist of the fulfilment), lift up their voice together with rejoicing; for they see Jehovah bringing back Zion, as closely as one man is to another when he looks directly into his eyes (Num 14:14). בּ is the same as in the construction בּ ראה; and שׁוּב has the transitive meaning reducere, restituere (as in Psa 14:7; Psa 126:1, etc.), which is placed beyond all doubt by שׁוּבנוּ in Psa 85:5.
افتح المصدر ↗The greater part of this chapter is on the same subject with the chapter before, concerning the deliverance of the Jews out of Babylon, which yet is applicable to the great salvation Christ has wrought out for us; but the last three verses are on the same subject with the following chapter, concerning the person of the Redeemer, his humiliation and exaltation. Observe, I. The encouragement that is given to the Jews in captivity to hope that God would deliver them in his own way and time (Isa 52:1-6). II. The great joy and rejoicing that shall be both with ministers and people upon that occasion (Isa 52:7-10). III. The call given to those that remained in captivity to shift for their own enlargement when liberty was proclaimed (Isa 52:11, Isa 52:12). IV. A short idea given here of the Messiah, which is enlarged upon in the next chapter (Isa 52:13-15).
افتح المصدر ↗52:8 The watchmen were those looking for the news of Zion’s redemption. • the Lord returning to Jerusalem: The sin of the city’s inhabitants had driven God away.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
عَلَى أَسْوَارِكِ يَا أُورُشَلِيمُ أَقَمْتُ حُرَّاسًا لاَ يَسْكُتُونَ كُلَّ النَّهَارِ وَكُلَّ اللَّيْلِ عَلَى الدَّوَامِ. يَا ذَاكِرِي الرَّبِّ لاَ تَسْكُتُوا،
وَأُعْطِيهِمْ قَلْبًا وَاحِدًا وَطَرِيقًا وَاحِدًا لِيَخَافُونِي كُلَّ الأَيَّامِ، لِخَيْرِهِمْ وَخَيْرِ أَوْلاَدِهِمْ بَعْدَهُمْ.
«وَأَنْتَ يَا ابْنَ آدَمَ، فَقَدْ جَعَلْتُكَ رَقِيبًا لِبَيْتِ إِسْرَائِيلَ، فَتَسْمَعُ الْكَلاَمَ مِنْ فَمِي، وَتُحَذِّرُهُمْ مِنْ قِبَلِي.
لأَنِّي حِينَئِذٍ أُحَوِّلُ الشُّعُوبَ إِلَى شَفَةٍ نَقِيَّةٍ، لِيَدْعُوا كُلُّهُمْ بِاسْمِ الرَّبِّ، لِيَعْبُدُوهُ بِكَتِفٍ وَاحِدَةٍ.
وَلكِنَّنِي أَطْلُبُ إِلَيْكُمْ أَيُّهَا الإِخْوَةُ، بِاسْمِ رَبِّنَا يَسُوعَ الْمَسِيحِ، أَنْ تَقُولُوا جَمِيعُكُمْ قَوْلاً وَاحِدًا، وَلاَ يَكُونَ بَيْنَكُمُ انْشِقَاقَاتٌ، بَلْ كُونُوا كَامِلِينَ فِي فِكْرٍ وَاحِدٍ وَرَأْيٍ وَاحِدٍ،
عَلَى جَبَل عَال اصْعَدِي، يَا مُبَشِّرَةَ صِهْيَوْنَ. ارْفَعِي صَوْتَكِ بِقُوَّةٍ، يَا مُبَشِّرَةَ أُورُشَلِيمَ. ارْفَعِي لاَ تَخَافِي. قُولِي لِمُدُنِ يَهُوذَا: «هُوَذَا إِلهُكِ.
وَمَفْدِيُّو الرَّبِّ يَرْجِعُونَ وَيَأْتُونَ إِلَى صِهْيَوْنَ بِتَرَنُّمٍ، وَفَرَحٌ أَبَدِيٌّ عَلَى رُؤُوسِهِمِ. ابْتِهَاجٌ وَفَرَحٌ يُدْرِكَانِهِمْ. وَيَهْرُبُ الْحُزْنُ وَالتَّنَهُّدُ.
فَإِنَّنَا نَنْظُرُ الآنَ فِي مِرْآةٍ، فِي لُغْزٍ، لكِنْ حِينَئِذٍ وَجْهًا لِوَجْهٍ. الآنَ أَعْرِفُ بَعْضَ الْمَعْرِفَةِ، لكِنْ حِينَئِذٍ سَأَعْرِفُ كَمَا عُرِفْتُ.
صَوْتُ الطَّرَبِ وَصَوْتُ الْفَرَحِ، صَوْتُ الْعَرِيسِ وَصَوْتُ الْعَرُوسِ، صَوْتُ الْقَائِلِينَ: احْمَدُوا رَبَّ الْجُنُودِ لأَنَّ الرَّبَّ صَالِحٌ، لأَنَّ إِلَى الأَبَدِ رَحْمَتَهُ. صَوْتُ الَّذِينَ يَأْتُونَ بِذَبِيحَةِ الشُّكْرِ إِلَى بَيْتِ الرَّبِّ، لأَنِّي أَرُدُّ سَبْيَ الأَرْضِ كَالأَوَّلِ، يَقُولُ الرَّبُّ.
وَأَقَمْتُ عَلَيْكُمْ رُقَبَاءَ قَائِلِينَ: اصْغَوْا لِصَوْتِ الْبُوقِ. فَقَالُوا: لاَ نَصْغَى!