إشعياء ٥١:١٦

The promise, as the pledge of which Jehovah has staked His absolute power, to which everything must yield, now rises up to an eschatological height, from the historical point at which it began. "And I put my words into thy mouth, and in the shadow of my hand have I covered thee, to plant heavens, and to found an earth, and to say to Zion, Thou art my people." It is a lofty calling, a glorious future, for the preparation and introduction of which Israel, although fallen as low as Isa 51:7 describes, has been equipped and kept in the shadow of unapproachable omnipotence. Jehovah has put His words into the mouth of this Israel - His words, the force and certainty of which are measured by His all-determining absoluteness. And what is the exalted calling which it is to subserve through the medium of these words, and for which it is preserved, without previously, or indeed at any time, passing away? We must not render it, "that thou mayest plant," etc., with which the conclusion does not harmonize, viz., "that thou mayest say," etc.; for it is not Israel who says this to Israel, but Jehovah says it to Israel. The planter, founder, speaker, is therefore Jehovah. It is God's own work, to which Israel is merely instrumentally subservient, by means of the words of God place din its mouth, viz., the new creation of the world, and the restoration of Israel to favour; both of them, the former as well as the latter, regalia of God. The reference is to the last times. The Targum explains it thus: "to restore the people of whom it is said, They will be as numerous as the stars of heaven; and to perfect the church, of which it is said, They will be as numerous as the dust of the earth." Knobel understands by this a completion of the theocracy, and a new arrangement of the condition of t…

This chapter is designed for the comfort and encouragement of those that fear God and keep his commandments, even when they walk in darkness and have no light. Whether it was intended primarily for the support of the captives in Babylon is not certain, probably it was; but comforts thus generally expressed ought not to be so confined. Whenever the church of God is in distress her friends and well-wishers may comfort themselves and one another with these words, I. That God, who raised his church at first out of nothing, will take care that it shall not perish (Isa 51:1-3). II. That the righteousness and salvation he designs for his church are sure and near, very near and very sure (Isa 51:4-6). III. That the persecutors of the church are weak and dying creatures (Isa 51:7, Isa 51:8). IV. That the same power which did wonders for the church formerly is now engaged and employed for her protection and deliverance (Isa 51:9-11). V. That God himself, the Maker of the world, had undertaken both to deliver his people out of their distress and to comfort them under it, and sent his prophet to assure them of it (Isa 51:12-16). VI. That, deplorable as the condition of the church now was (Isa 51:17-20), to the same woeful circumstances her persecutors and oppressors should shortly be reduced, and worse (Isa 51:21-23). The first three paragraphs of this chapter begin with, "Hearken unto me," and they are God's people that are all along called to hearken; for even when comforts are spoken to them sometimes they "hearken not, through anguish of spirit" (Exo 6:9); therefore they are again and again called to hearken (Isa 51:1, Isa 51:4, Isa 51:7). The two other paragraphs of this chapter begin with "Awake, awake;" in the former (Isa 51:9) God's people call upon him to awake and help th…

51:16 my words in your mouth: The focus shifted back to the servant. • You are my people: Israel was the covenant community.