إشعياء ٤٥:١٨

The second and last strophe of this prophecy commences with Isa 45:18. By the fulfilment of the promise thus openly proclaimed, those of the heathen who have been saved from the judgment will recognise Jehovah as the only God; and the irresistible will of Jehovah, that all mankind should worship Him, be carried out. The promise cannot remain unfulfilled. "For thus saith Jehovah, the creator of the heavens (He is the Deity), the former of the earth, and its finisher; He has established it (He has not created it a desert, He has formed it to be inhabited): I am Jehovah, and there is none else. I have not spoken in secret, in a place of the land of darkness; I did not say to the seed of Jacob, Into the desert seek ye me! I Jehovah am speaking righteousness, proclaiming upright things." The athnach properly divides Isa 45:18 in half. Isa 45:18 describes the speaker, and what He says commences in Isa 45:18. The first parenthesis affirms that Jehovah is God in the fullest and most exclusive sense; the second that He has created the earth for man's sake, not "as a desert" (tōhū: the lxx, Targum, and Jerome render this with less accuracy, non in vanum), i.e., not to be and continue to be a desert, but to be inhabited. Even in Gen 1:2, chaos is not described as of God's creation, because (whatever may be men's opinions concerning it in other respects) the creative activity of God merely made use of this as a starting-point, and because, although it did not come into existence without God, it was at any rate not desired by God for its own sake. The words of Jehovah commence, then, with the assertion that Jehovah is the absolute One; and from this two thoughts branch off: (1.) The first is, that the prophecy which emanates from Him is an affair of light, no black art, but essent…

Cyrus was nominated, in the foregoing chapter, to be God's shepherd; more is said to him and more of him in this chapter, not only because he was to be instrumental in the release of the Jews out of their captivity, but because he was to be therein a type of the great Redeemer, and that release was to be typical of the great redemption from sin and death; for that was the salvation of which all the prophets witnessed. We have here, I. The great things which God would do for Cyrus, that he might be put into a capacity to release God's people (Isa 45:1-4). II. The proof God would hereby give of his eternal power and godhead, and his universal, incontestable, sovereignty (Isa 45:5-7). III. A prayer for the hastening of this deliverance (Isa 45:8). IV. A check to the unbelieving Jews, who quarrelled with God for the lengthening out of their captivity (Isa 45:9, Isa 45:10). V. Encouragement given to the believing Jews, who trusted in God and continued instant in prayer, assuring them that God would in due time accomplish this work by the hand of Cyrus (Isa 45:11-15). VI. A challenge given to the worshippers of idols and their doom read, and satisfaction given to the worshippers of the true God and their comfort secured, with an eye to the Mediator, who is made of God to us both righteousness and sanctification (Isa 45:16-25). And here, as in many other parts of this prophecy, there is much of Christ and of gospel grace.

45:18-25 Salvation is from the Lord alone. He is the creator, the revealer, and the executor of his will in human history. He promised to establish a new era of salvation and righteousness (see 45:8). Every human being will submit to God, either willingly or unwillingly (45:23-24). 45:18 Ancient pagan people viewed the world as a place of empty chaos. However, God’s purposes are good, and he made the world from the beginning as a place to be lived in with him in harmony.