إشعياء ٤٤:٣

Jeremiah reproves the Jews in Egypt for continuing in idolatry after the exemplary judgments indicted by God on their nation for that sin, Jer 44:1-14; and, upon their refusing to reform, denounces destruction to them, and to that kingdom wherein they sought protection, vv. 15-30.

(Isa 41:18). him . . . thirsty--rather, "the land" (Isa 35:6-7), figuratively for man thirsting after righteousness (Mat 5:6). floods--the abundant influences of the Holy Spirit, stronger than "water." spirit--including all spiritual and temporal gifts, as the parallel, "blessing," proves (Isa 11:2; Isa 32:15). seed-- (Isa 59:21).

For I will pour water oh him that is thirsty,.... Or rather upon the thirsty land, as the Targum; and so the Syriac version, "in a thirsty place"; as a dry land is a thirsty land; it thirsts for water, gapes and opens for it: see Psa 63:1 "and floods upon the dry ground"; large quantities of rain to moisten it, and make it fruitful; these figurative expressions are explained in the next clauses: I will pour my Spirit upon thy seed, and my blessing upon thine offspring; by which "seed" and "offspring" are meant the spiritual seed of this remnant or little church of Christ among the Jews, in the first times of the Gospel: such as should be regenerated and converted in it, and who are signified by the "dry" and "thirsty" ground; for being made sensible of their desolate condition, their barrenness and unfruitfulness, they hungered and thirsted after righteousness; were desirous of Christ and his grace, and more knowledge of him, and eagerly sought after them; and to these are promised the Spirit, and his gifts and graces, compared to water, for its purifying, softening, fructifying, and refreshing nature, and for extinguishing thirst, and giving a real pleasure and delight; see Eze 36:25 and the abundance thereof is signified by "floods" of water; for in first conversion especially, there is an abounding, yea a superabounding of the grace of God; it is a well of living water; yea, out of the believer flow rivers of living water, Joh 4:14 and this grace of the Spirit is always a blessing: and indeed all the blessings of grace go along with it, as to the manifestation and application of them as justification, pardon of sin, adoption, &c.; here perhaps a more special regard is had to the extraordinary effusion of the Spirit, on the day of Pentecost, when the apostles of Chris…

God, by the prophet, goes on in this chapter, as before, I. To encourage his people with the assurance of great blessings he had in store for them at their return out of captivity, and those typical of much greater which the gospel church, his spiritual Israel, should partake of in the days of the Messiah; and hereby he proves himself to be God alone against all pretenders (Isa 44:1-8). II. To expose the sottishness and amazing folly of idol-makers and idol-worshippers (Isa 44:9-20). III. To ratify and confirm the assurances he had given to his people of those great blessings, and to raise their joyful and believing expectations of them (Isa 44:21-28).

44:3 The restoration theme is connected with God’s promise to pour out the Spirit (see also 32:15-17; Joel 2:28-32; Acts 2:16-18). • on your descendants . . . children: The next generation of Israelites offered hope.