تأمّل عميق

إشعياء ٤٢:١٦

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وَأُسَيِّرُ الْعُمْيَ فِي طَرِيق لَمْ يَعْرِفُوهَا. فِي مَسَالِكَ لَمْ يَدْرُوهَا أُمَشِّيهِمْ. أَجْعَلُ الظُّلْمَةَ أَمَامَهُمْ نُورًا، وَالْمُعْوَجَّاتِ مُسْتَقِيمَةً. هذِهِ الأُمُورُ أَفْعَلُهَا وَلاَ أَتْرُكُهُمْ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 16

The great thing which is brought to pass by means of this catastrophe is the redemption of His people. "And I lead the blind by a way that they know not; by steps that they know not, I make them walk: I turn dark space before them into light, and rugged places into a plain. These are the things that I carry out, and do not leave." The "blind" are those who have been deprived of sight by their sin, and the consequent punishment. The unknown ways in which Jehovah leads them, are the ways of deliverance, which are known to Him alone, but which have now been made manifest in the fulness of time. The "dark space" (machshâk) is their existing state of hopeless misery; the "rugged places" (ma‛ăqasshı̄m) the hindrances that met them, and dangers that threatened them on all sides in the foreign land. The mercy of Jehovah adopts the blind, lights up the darkness, and clears every obstacle away. "These are the things" (haddebhârı̄m): this refers to the particulars already sketched out of the double manifestation of Jehovah in judgment and in mercy. The perfects of the attributive clause are perfects of certainty.

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Matthew Henry Bible Commentaryآية 16

The prophet seems here to launch out yet further into the prophecy of the Messiah and his kingdom under the type of Cyrus; and, having the great work of man's salvation by him yet more in view, he almost forgets the occasion that led him into it and drops the return out of Babylon; for indeed the prospect of this would be a greater comfort and support to the believing pious Jews, in their captivity, than the hope of that. And (as Mr. Gataker well observes) in this and similar prophecies of Christ, that are couched in types, as of David and Solomon, some passages agree to the type and not to the truth, other to the truth and not to the type, and many to the type in one sense and the truth in another. Here is, I. A prophecy of the Messiah's coming with meekness, and yet with power, to do the Redeemer's work (Isa 42:1-4). II. His commission opened, which he received from the Father (Isa 42:5-9). III. The joy and rejoicing with which the glad tidings of this should be received (Isa 42:10-12). IV. The wonderful success of the gospel, for the overthrow of the devil's kingdom (Isa 42:13-17). V. The rejection and ruin of the Jews for their unbelief (Isa 42:18-25).

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الشواهد المتقابلة

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إشعياء ٣٠:٢١الترتيب ٢٨

وَأُذُنَاكَ تَسْمَعَانِ كَلِمَةً خَلْفَكَ قَائِلَةً: «هذِهِ هِيَ الطَّرِيقُ. اسْلُكُوا فِيهَا». حِينَمَا تَمِيلُونَ إِلَى الْيَمِينِ وَحِينَمَا تَمِيلُونَ إِلَى الْيَسَارِ.

لوقا ٣:٥الترتيب ١٩

كُلُّ وَادٍ يَمْتَلِئُ، وَكُلُّ جَبَل وَأَكَمَةٍ يَنْخَفِضُ، وَتَصِيرُ الْمُعْوَجَّاتُ مُسْتَقِيمَةً، وَالشِّعَابُ طُرُقًا سَهْلَةً،

إشعياء ٣٥:٨الترتيب ١٤

وَتَكُونُ هُنَاكَ سِكَّةٌ وَطَرِيقٌ يُقَالُ لَهَا: «الطَّرِيقُ الْمُقَدَّسَةُ». لاَ يَعْبُرُ فِيهَا نَجِسٌ، بَلْ هِيَ لَهُمْ. مَنْ سَلَكَ فِي الطَّرِيقِ حَتَّى الْجُهَّالُ، لاَ يَضِلُّ.

إشعياء ٤٠:٤الترتيب ١٣

كُلُّ وَطَاءٍ يَرْتَفِعُ، وَكُلُّ جَبَل وَأَكَمَةٍ يَنْخَفِضُ، وَيَصِيرُ الْمُعْوَجُّ مُسْتَقِيمًا، وَالْعَرَاقِيبُ سَهْلاً.

أفسس ٥:٨الترتيب ١١

لأَنَّكُمْ كُنْتُمْ قَبْلاً ظُلْمَةً، وَأَمَّا الآنَ فَنُورٌ فِي الرَّبِّ. اسْلُكُوا كَأَوْلاَدِ نُورٍ.

إشعياء ٣٢:٣الترتيب ١٠

وَلاَ تَحْسِرُ عُيُونُ النَّاظِرِينَ، وَآذَانُ السَّامِعِينَ تَصْغَى،

العبرانيين ١٣:٥الترتيب ٨

لِتَكُنْ سِيرَتُكُمْ خَالِيَةً مِنْ مَحَبَّةِ الْمَالِ. كُونُوا مُكْتَفِينَ بِمَا عِنْدَكُمْ، لأَنَّهُ قَالَ:«لاَ أُهْمِلُكَ وَلاَ أَتْرُكُكَ»

المزامير ٩٤:١٤الترتيب ٨

لأَنَّ الرَّبَّ لاَ يَرْفُضُ شَعْبَهُ، وَلاَ يَتْرُكُ مِيرَاثَهُ.

إشعياء ٢٩:١٨الترتيب ٧

وَيَسْمَعُ فِي ذلِكَ الْيَوْمِ الصُّمُّ أَقْوَالَ السِّفْرِ، وَتَنْظُرُ مِنَ الْقَتَامِ وَالظُّلْمَةِ عُيُونُ الْعُمْيِ،

إشعياء ٤٥:٢الترتيب ٧

«أَنَا أَسِيرُ قُدَّامَكَ وَالْهِضَابَ أُمَهِّدُ. أُكَسِّرُ مِصْرَاعَيِ النُّحَاسِ، وَمَغَالِيقَ الْحَدِيدِ أَقْصِفُ.

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