إشعياء ٤٢:١

The hēn (behold) in Isa 41:29 is now followed by a second hēn. With the former, Jehovah pronounced sentence upon the idolaters and their idols; with the latter, He introduces His "servant." In Isa 41:8 this epithet was applied to the nation, which had been chosen as the servant and for the service of Jehovah. But the servant of Jehovah who is presented to us here is distinct from Israel, and has so strong an individuality and such marked personal features, that the expression cannot possibly be merely a personified collective. Nor can the prophet himself be intended; for what is here affirmed of this servant of Jehovah goes infinitely beyond anything to which a prophet was ever called, or of which a man was ever capable. It must therefore be the future Christ; and this is the view taken in the Targum, where the translation of our prophecy commences thus: "Hâ' ‛abhdı̄ Meshı̄châ." Still there must be a connection between the national sense, in which the expression "servant of Jehovah" was used in Isa 41:8, and the personal sense in which it is used here. The coming Saviour is not depicted as the Son of David, as in chapters 7-12, and elsewhere, but appears as the embodied idea of Israel, i.e., as its truth and reality embodied in one person. The idea of "the servant of Jehovah" assumed, to speak figuratively, the from of a pyramid. The base was Israel as a whole; the central section was that Israel, which was not merely Israel according to the flesh, but according to the spirit also; the apex is the person of the Mediator of salvation springing out of Israel. And the last of the three is regarded (1.) as the centre of the circle of the promised kingdom - the second David; (2.) the centre of the circle of the people of salvation - the second Israel; (3.) the centre of…

We are sure that these verses are to be understood of Christ, for the evangelist tells us expressly that in him this prophecy was fulfilled, Mat 12:17-21. Behold with an eye of faith, behold and observe, behold and admire, my servant, whom I uphold. Let the Old Testament saints behold and remember him. Now what must we behold and consider concerning him? I. The Father's concern for him and relation to him, the confidence he put and the complacency he took in him. This put an honour upon him, and made him remarkable, above any other circumstance, Isa 42:1. 1. God owns him as one employed for him: He is my servant. Though he was a Son, yet, as a Mediator, he took upon him the form of a servant, learned obedience to the will of God and practised it, and laid out himself to advance the interests of God's kingdom, and so he was God's servant. 2. As one chosen by him: He is my elect. He did not thrust himself into the service, but was called of God, and pitched upon as the fittest person for it. Infinite Wisdom made the choice and then avowed it. 3. As one he put a confidence in: He is my servant on whom I lean; so some read it. The Father put a confidence in him that he would go through with his undertaking, and, in that confidence, brought many sons to glory. It was a great trust which the Father reposed in the Son, but he knew him to be par negotio - equal to it, both able and faithful. 4. As one he took care of: He is my servant whom I uphold; so we read it. The Father bore him up, and bore him out, in his upholding him; he stood by him and strengthened him. 5. As one whom he took an entire complacency in: My elect, in whom my soul delights. His delight was in him from eternity, when he was by him as one brought up with him, Pro 8:30. He had a particular satisfaction in h…

42:1-4 The servant here is not the people Israel (as in 41:8-28 and elsewhere in chs 41–48; see 49:5-6) but is a royal figure who accomplishes his mission with care for people, especially for those who are hurting. The passage is the first of four songs about this servant (42:1-4; 49:1-13; 50:4-11; 52:13–53:12). He brings in an era of universal justice. For the connection of the servant with Jesus Christ, see Matt 12:18-21. 42:1 who pleases me: God used similar language at Jesus’ baptism (Matt 3:17). • I have put my Spirit upon him: Any leader might be called a servant, but the presence of the Spirit suggests a king of David’s line or a prophet like Moses (see Num 11:17, 24-29). • Establishing justice is the responsibility of a king (see Isa 9:6-7; Ps 72:1). • This king’s mission will be a greater mission to the nations than simply governing the small nation of Judah.