تأمّل عميق

إشعياء ٣٩:٢

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فَفَرِحَ بِهِمْ حَزَقِيَّا وَأَرَاهُمْ بَيْتَ ذَخَائِرِهِ: الْفِضَّةَ وَالذَّهَبَ وَالأَطْيَابَ وَالزَّيْتَ الطَّيِّبَ، وَكُلَّ بَيْتِ أَسْلِحَتِهِ وَكُلَّ مَا وُجِدَ فِي خَزَائِنِهِ. لَمْ يَكُنْ شَيْءٌ لَمْ يُرِهِمْ إِيَّاهُ حَزَقِيَّا فِي بَيْتِهِ وَفِي كُلِّ مُلْكِهِ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 2

"And Hezekiah rejoiced (K. heard, which is quite inappropriate) concerning them, and showed them (K. all) his storehouse: the silver, and the gold, and the spices, and the fine oil (hasshâmen,K. shemen), and all his arsenal, and all that was in his treasures: there was nothing that Hezekiah had not shown them, in his house or in all his kingdom." Although there were spices kept in נכת בּית, נכת is not equivalent to נכאת (from נכא, to break to pieces, to pulverize), which is applied to gum-dragon and other drugs, but is the niphal נכת from כּוּת (piel, Arab. kayyata, to cram full, related to כּוּס (כּיס), נכס (נכס), and possibly also to כּתם, katama (Hitzig, Knobel, Frst), and consequently it does not mean "the house of his spices," as Aquila, Symmachus, and the Vulgate render it, but his "treasure-house or storehouse" (Targ., Syr., Saad.). It differs, however, from bēth kēilim, the wood house of Lebanon (Isa 22:8). He was able to show them all that was worth seeing "in his whole kingdom," inasmuch as it was all concentrated in Jerusalem, the capital.

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Matthew Henry Bible Commentaryآية 2

The story of this chapter likewise we had before, Kg2 20:12, etc. It is here repeated, not only as a very memorable and improvable passage, but because it concludes with a prophecy of the captivity in Babylon; and as the former part of the prophecy of this book frequently referred to Sennacherib's invasion and the defeat of that, to which therefore the history of that was very fitly subjoined, so the latter part of this book speaks much of the Jews' captivity in Babylon and their deliverance out of that, to which therefore the first prediction of it, with the occasion thereof, is very fitly prefixed. We have here, I. The pride and folly of Hezekiah, in showing his treasures to the king of Babylon's ambassadors that were sent to congratulate him on his recovery (Isa 39:1, Isa 39:2). II. Isaiah's examination of him concerning it, in God's name, and his confession of it (Isa 39:3, Isa 39:4). III. The sentence passed upon him for it, that all his treasures should, in process of time, be carried to Babylon (Isa 39:5-7). IV. Hezekiah's penitent and patient submission to this sentence (Isa 39:8).

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Tyndale Open Study Notesآية 2

39:2 silver . . . aromatic oils . . . his armory: Showing these treasures demonstrated to Babylon’s envoys that Hezekiah had the resources to be a worthy ally.

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اللغة الأصلية

الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 2

חִזְקִיָּה (Chizqîyâh, H2396) — Chizkijah, a king of Judah, also the name of two other Israelites שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) נְכֹת (nᵉkôth, H5238) — spicery, i.e. (generally) valuables כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky בֶּשֶׂם (besem, H1314) — fragrance; by implication, spicery; also the balsam plant טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… אוֹצָר (ʼôwtsâr, H214) — a depository דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

أخبار الأيام الثاني ٣٢:٢٥الترتيب ٥

وَلكِنْ لَمْ يَرُدَّ حَزَقِيَّا حَسْبَمَا أُنْعِمَ عَلَيْهِ لأَنَّ قَلْبَهُ ارْتَفَعَ، فَكَانَ غَضَبٌ عَلَيْهِ وَعَلَى يَهُوذَا وَأُورُشَلِيمَ.

أخبار الأيام الثاني ٣٢:٣١الترتيب ٥

وَهكَذَا فِي أَمْرِ تَرَاجِمِ رُؤَسَاءِ بَابِلَ الَّذِينَ أَرْسَلُوا إِلَيْهِ لِيَسْأَلُوا عَنِ الأُعْجُوبَةِ الَّتِي كَانَتْ فِي الأَرْضِ، تَرَكَهُ اللهُ لِيُجَرِّبَهُ لِيَعْلَمَ كُلَّ مَا فِي قَلْبِهِ.

أيوب ٣١:٢٥الترتيب ٣

إِنْ كُنْتُ قَدْ فَرِحْتُ إِذْ كَثُرَتْ ثَرْوَتِي وَلأَنَّ يَدِي وَجَدَتْ كَثِيرًا.

إرميا ١٧:٩الترتيب ٣

«اَلْقَلْبُ أَخْدَعُ مِنْ كُلِّ شَيْءٍ وَهُوَ نَجِيسٌ، مَنْ يَعْرِفُهُ؟

أخبار الأيام الثاني ٣٢:٢٧الترتيب ٢

وَكَانَ لِحَزَقِيَّا غِنًى وَكَرَامَةٌ كَثِيرَةٌ جِدًّا، وَعَمِلَ لِنَفْسِهِ خَزَائِنَ لِلْفِضَّةِ وَالذَّهَبِ وَالْحِجَارَةِ الْكَرِيمَةِ وَالأَطْيَابِ وَالأَتْرَاسِ وَكُلِّ آنِيَةٍ ثَمِينَةٍ،

الأمثال ٤:٢٣الترتيب ٢

فَوْقَ كُلِّ تَحَفُّظٍ احْفَظْ قَلْبَكَ، لأَنَّ مِنْهُ مَخَارِجَ الْحَيَاةِ.

الملوك الأول ١٠:٢الترتيب ٢

فَأَتَتْ إِلَى أُورُشَلِيمَ بِمَوْكِبٍ عَظِيمٍ جِدًّا، بِجِمَال حَامِلَةٍ أَطْيَابًا وَذَهَبًا كَثِيرًا جِدًّا وَحِجَارَةً كَرِيمَةً. وَأَتَتْ إِلَى سُلَيْمَانَ وَكَلَّمَتْهُ بِكُلِّ مَا كَانَ بِقَلْبِهَا.

الملوك الأول ١٠:١٥الترتيب ٢

مَا عَدَا الَّذِي مِنْ عِنْدِ التُّجَّارِ وَتِجَارَةِ التُّجَّارِ وَجَمِيعِ مُلُوكِ الْعَرَبِ وَوُلاَةِ الأَرْضِ.

الملوك الأول ١٠:١٠الترتيب ٢

وَأَعْطَتِ الْمَلِكَ مِئَةً وَعِشْرِينَ وَزْنَةَ ذَهَبٍ وَأَطْيَابًا كَثِيرَةً جِدًّا وَحِجَارَةً كَرِيمَةً. لَمْ يَأْتِ بَعْدُ مِثْلُ ذلِكَ الطِّيبِ فِي الْكَثْرَةِ، الَّذِيِ أَعْطَتْهُ مَلِكَةُ سَبَا لِلْمَلِكِ سُلَيْمَانَ.

الملوك الثاني ٢٠:١٣الترتيب ٢

فَسَمِعَ لَهُمْ حَزَقِيَّا وَأَرَاهُمْ كُلَّ بَيْتِ ذَخَائِرِهِ، وَالْفِضَّةَ وَالذَّهَبَ وَالأَطْيَابَ وَالزَّيْتَ الطَّيِّبَ، وَكُلَّ بَيْتِ أَسْلِحَتِهِ وَكُلَّ مَا وُجِدَ فِي خَزَائِنِهِ. لَمْ يَكُنْ شَيْءٌ لَمْ يُرِهِمْ إِيَّاهُ حَزَقِيَّا فِي بَيْتِهِ وَفِي كُلِّ سَلْطَنَتِهِ.

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