إشعياء ٣٧:٢٤

Second turn, "By thy servants (K. thy messengers) hast thou reviled the Lord, in that thou sayest, With the multitude (K. chethib ברכב) of my chariots have I climbed the height of the mountains, the inner side of Lebanon; and I shall fell the lofty growth of its cedars, the choice (mibhchar, K. mibhchōr) of its cypresses: and I shall penetrate (K. and will penetrate) to the height (K. the halting-place) of its uttermost border, the grove of its orchard." The other text appears, for the most part, the preferable one here. Whether mal'ăkhekhâ (thy messengers, according to Isa 9:14) or ‛ăbhâdekhâ (thy servants, viz., Rabshakeh, Tartan, and Rabsaris) is to be preferred, may be left undecided; also whether רכבי ברכב is an error or a superlative expression, "with chariots of my chariots," i.e., my countless chariots; also, thirdly, whether Isaiah wrote mibhchōr. He uses mistōr in Isa 4:6 for a special reason; but such obscure forms befit in other instances the book of Kings, with its colouring of northern Palestine; and we also meet with mibhchōr in Kg2 3:19, in the strongly Aramaic first series of histories of Elisha. On the other hand, קצּה מלון is certainly the original reading, in contrast with קצו מרום. It is important, as bearing upon the interpretation of the passage, that both texts have ואכרת, not ואכרת, and that the other text confirms this pointing, inasmuch as it has ואבואה instead of ואובא. The Lebanon here, if not purely emblematical (as in Jer 22:6 = the royal city Jerusalem; Eze 17:3 = Judah-Jerusalem), has at any rate a synecdochical meaning (cf., Isa 14:8), signifying the land of Lebanon, i.e., the land of Israel, into which he had forced a way, and all the fortresses and great men of which he would destroy. He would not rest till Jerusalem, the mos…

In this chapter we have a further repetition of the story which we had before in the book of Kings concerning Sennacherib. In the foregoing chapter we had him conquering and threatening to conquer. In this chapter we have him falling, and at last fallen, in answer to prayer, and in fulfillment of many of the prophecies which we have met with in the foregoing chapters. Here we have, I. Hezekiah's pious reception of Rabshakeh's impious discourse (Isa 37:1). II. The gracious message he sent to Isaiah to desire his prayers (Isa 37:2-5). III. The encouraging answer which Isaiah sent to him from God, assuring him that God would plead his cause against the king of Assyria (Isa 37:6, Isa 37:7). IV. An abusive letter which the king of Assyria sent to Hezekiah, to the same purport with Rabshakeh's speech (Isa 37:8-13). V. Hezekiah's humble prayer to God upon the receipt of this letter (Isa 37:14-20). VI. The further full answer which God sent him by Isaiah, promising him that his affairs should shortly take a happy turn, that the storm should blow over and every thing should appear bright and serene (v. 21-35). VII. The immediate accomplishment of this prophecy in the ruin of his army (v. 36) and the murder of himself (v. 37, 38). All this was largely opened, 2 Kings 19.

37:24 Isaiah seems to be familiar with the typical royal Assyrian boasts, including that they possessed the highest mountains. These words sound very much like those found in the annals of the Assyrian kings inscribed on the walls of their temples.