إشعياء ٣٥:٨

In the midst of such miracles, by which all nature is glorified, the people of Jehovah are redeemed, and led home to Zion. "And a highway rises there, and a road, and it will be called the Holy Road; no unclean man will pass along it, as it is appointed for them: whoever walks the road, even simple ones do not go astray. There will be no lion there, and the most ravenous beast of prey will not approach it, will not be met with there; and redeemed ones walk. And the ransomed of Jehovah will return, and come to Zion with shouting, and everlasting joy upon their head: they lay hold of gladness and joy, and sorrow and sighing flee away." Not only unclean persons from among the heathen, but even unclean persons belonging to Israel itself, will never pass along that holy road; none but the church purified and sanctified through sufferings, and those connected with it. למו הוּא, to them, and to them alone, does this road belong, which Jehovah has made and secured, and which so readily strikes the eye, that even an idiot could not miss it; whilst it lies to high, that no beast of prey, however powerful (perı̄ts chayyōth, a superlative verbal noun: Ewald, 313, c), could possibly leap up to it: not one is ever encountered by the pilgrim there. The pilgrims are those whom Jehovah has redeemed and delivered, or set free from captivity and affliction (גּאל, לג, related to חל, solvere; פּדה, פד, scindere, abscindere). Everlasting joy soars above their head; they lay fast hold of delight and joy (compare on Isa 13:8), so that it never departs from them. On the other hand, sorrow and sighing flee away. The whole of Isa 35:10 is like a mosaic from Isa 51:11; Isa 61:7; Isa 51:3; and what is affirmed of the holy road, is also affirmed in Isa 52:1 of the holy city (compare Isa 62:12; Isa…

As after a prediction of God's judgments upon the world (ch. 24) follows a promise of great mercy to be had in store for his church (Isa 25:1-12), so here after a black and dreadful scene of confusion in the foregoing chapter we have, in this, a bright and pleasant one, which, though it foretel the flourishing estate of Hezekiah's kingdom in the latter part of his reign, yet surely looks as far beyond that as the prophecy in the foregoing chapter does beyond the destruction of the Edomites; both were typical, and it concerns us most to look at those things which they were typical of, the kingdom of Christ and the kingdom of heaven. When the world, which lies in wickedness, shall be laid in ruins, and the Jewish church, which persisted in infidelity, shall become a desolation, then the gospel church shall be set up and made to flourish. I. The Gentiles shall be brought into it (Isa 35:1, Isa 35:2, Isa 35:7). II. The well-wishers to it, who were weak and timorous, shall be encouraged (Isa 35:3, Isa 35:4). III. Miracles shall be wrought both on the souls and on the bodies of men (Isa 35:5, Isa 35:6). IV. The gospel church shall be conducted in the way of holiness (Isa 35:8, Isa 35:9). V. It shall be brought at last to endless joys (Isa 35:10). Thus do we find more of Christ and heaven in this chapter than one would have expected in the Old Testament.

35:8 The imagery of the great road recalls Israel’s crossing through the Red Sea (51:10). • Only holy and undefiled people will share the Highway of Holiness. God’s goal in salvation is that humans will share in his character and act as he does (see Eph 5:1-2; 1 Pet 2:21).