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إشعياء ٣٤:٦

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لِلرَّبِّ سَيْفٌ قَدِ امْتَلأَ دَمًا، اطَّلَى بِشَحْمٍ، بِدَمِ خِرَافٍ وَتُيُوسٍ، بِشَحْمِ كُلَى كِبَاشٍ. لأَنَّ لِلرَّبِّ ذَبِيحَةً فِي بُصْرَةَ وَذَبْحًا عَظِيمًا فِي أَرْضِ أَدُومَ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Matthew Henry Bible Commentaryآية 6

In this chapter we have the fatal doom of all the nations that are enemies to God's church and people, though Edom only is mentioned, because of the old enmity of Esau to Jacob, which was typical, as much as that more ancient enmity of Cain to Abel, and flowed from the original enmity of the serpent to the seed of the woman. It is probable that this prophecy had its accomplishment in the great desolations made by the Assyrian army first, or rather by Nebuchadnezzar's army some time after, among those nations that were neighbours to Israel and had been in some way or other injurious to them. That mighty conqueror took a pride in shedding blood, and laying countries waste, and therein, quite beyond his design, he was fulfilling what God here threatened against his and his people's enemies. But we have reason to think it is intended as a denunciation of the wrath of God against all those who fight against the interests of his kingdom among men, that it has its frequent accomplishment in the havoc made by the wars of the nations and other desolating judgments, and will have its full accomplishment in the final dissolution of all things at the day of judgment and perdition of ungodly men. Here is, I. A demand of universal attention (Isa 34:1). II. A direful scene of blood and confusion presented (Isa 34:2-7). III. The reason given for these judgments (Isa 34:8). IV. The continuance of this desolation, the country being made like the lake of Sodom (Isa 34:9, Isa 34:10), and the cities abandoned to wild beasts and melancholy fowls (Isa 34:11-15). V. The solemn ratification of all this (Isa 34:16, Isa 34:17). Let us hear, and fear.

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Tyndale Open Study Notesآية 6

34:6 Bozrah was a city in Edom, southeast of the Dead Sea.

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Strong's Concordanceآية 6

חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… דָּשֵׁן (dâshên, H1878) — to be fat; transitively, to fatten (or regard as fat); specifically to anoint;… חֶלֶב (cheleb, H2459) — fat, whether literally or figuratively; hence, the richest or choice part כַּר (kar, H3733) — a ram (as full-grown and fat), including a battering-ram (as butting); hence, a meadow… עַתּוּד (ʻattûwd, H6260) — prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders… כִּלְיָה (kilyâh, H3629) — a kidney (as an essential organ); figuratively, the mind (as the interior self) אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… בׇּצְרָה (Botsrâh, H1224) — Botsrah, a place in Edom גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent טֶבַח (ṭebach, H2874) — properly, something slaughtered; hence, a beast (or meat, as butchered); abstractly…

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الشواهد المتقابلة

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إشعياء ٦٣:١الترتيب ٥

مَنْ ذَا الآتِي مِنْ أَدُومَ، بِثِيَابٍ حُمْرٍ مِنْ بُصْرَةَ؟ هذَا الْبَهِيُّ بِمَلاَبِسِهِ، الْمُتَعَظِّمُ بِكَثْرَةِ قُوَّتِهِ. «أَنَا الْمُتَكَلِّمُ بِالْبِرِّ، الْعَظِيمُ لِلْخَلاَصِ».

إرميا ٤٩:١٣الترتيب ٣

لأَنِّي بِذَاتِي حَلَفْتُ، يَقُولُ الرَّبُّ، إِنَّ بُصْرَةَ تَكُونُ دَهَشًا وَعَارًا وَخَرَابًا وَلَعْنَةً، وَكُلَُّ مُدُنِهَا تَكُونُ خِرَبًا أَبَدِيَّةً.

إشعياء ٣٤:٥الترتيب ٢

لأَنَّهُ قَدْ رَوِيَ فِي السَّمَاوَاتِ سَيْفِي. هُوَذَا عَلَى أَدُومَ يَنْزِلُ، وَعَلَى شَعْبٍ حَرَّمْتُهُ لِلدَّيْنُونَةِ.

إشعياء ٦٣:٣الترتيب ٢

«قَدْ دُسْتُ الْمِعْصَرَةَ وَحْدِي، وَمِنَ الشُّعُوبِ لَمْ يَكُنْ مَعِي أَحَدٌ. فَدُسْتُهُمْ بِغَضَبِي، وَوَطِئْتُهُمْ بِغَيْظِي. فَرُشَّ عَصِيرُهُمْ عَلَى ثِيَابِي، فَلَطَخْتُ كُلَّ مَلاَبِسِي.

صفنيا ١:٧الترتيب ٢

« اُسْكُتْ قُدَّامَ السَّيِّدِ الرَّبِّ، لأَنَّ يَوْمَ الرَّبِّ قَرِيبٌ. لأَنَّ الرَّبَّ قَدْ أَعَدَّ ذَبِيحَةً. قَدَّسَ مَدْعُوِّيهِ.

إرميا ٥٠:٢٧الترتيب ٢

أَهْلِكُوا كُلَّ عُجُولِهَا. لِتَنْزِلْ لِلذَّبْحِ. وَيْلٌ لَهُمْ لأَنَّهُ قَدْ أَتَى يَوْمُهُمْ، زَمَانُ عِقَابِهِمْ.

إرميا ٥١:٤٠الترتيب ٢

أُنَزِّلُهُمْ كَخِرَافٍ لِلذَّبْحِ وَكَكِبَاشٍ مَعَ أَعْتِدَةٍ.

تثنية ٣٢:١٤الترتيب ٢

وَزُبْدَةَ بَقَرٍ وَلَبَنَ غَنَمٍ، مَعَ شَحْمِ خِرَافٍ وَكِبَاشٍ أَوْلاَدِ بَاشَانَ، وَتُيُوسٍ مَعَ دَسَمِ لُبِّ الْحِنْطَةِ، وَدَمَ الْعِنَبِ شَرِبْتَهُ خَمْرًا.

حزقيال ٢١:١٠الترتيب ١

قَدْ حُدِّدَ لِيَذْبَحَ ذَبْحًا. قَدْ صُقِلَ لِكَيْْ يَبْرُقَ. فَهَلْ نَبْتَهِجُ؟ عَصَا ابْنِي تَزْدَرِي بِكُلِّ عُودٍ.

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