إشعياء ٣٣:١٨

The tribulation has passed away like a dream. "Thy heart meditates upon the shuddering. Where is the valuer? where the weigher? where he who counted the towers? The rough people thou seest no more, the people of deep inaudible lip, of stammering unintelligible tongue." The dreadful past is so thoroughly forced out of mind by the glorious present, that they are obliged to turn back their thoughts (hâgâh, meditari, as Jerome renders it) to remember it at all. The sōphēr who had the management of the raising of the tribute, the shōqēl who tested the weight of the gold and silver, the sōpher 'eth hammigdâl who drew up the plan of the city to be besieged or stormed, are all vanished. The rough people (נועז עם, the niphal of עזז, from יעז), that had shown itself so insolent, so shameless, and so insatiable in its demands, has become invisible. This attribute is a perfectly appropriate one; and the explanation given by Rashi, Vitringa, Ewald, and Frst, who take it in the sense of lō‛ēz in Psa 114:1, is both forced and groundless. The expressions ‛imkē and nil‛ag refer to the obscure and barbarous sound of their language; misshemōă to the unintelligibility of their speech; and בּינה אין to the obscurity of their meaning. Even if the Assyrians spoke a Semitic language, they were of so totally different a nationality, and their manners were so entirely different, that their language must have sounded even more foreign to an Israelite than Dutch to a German.

This chapter relates to the same events as the foregoing chapter, the distress of Judah and Jerusalem by Sennacherib's invasion and their deliverance out of that distress by the destruction of the Assyrian army. These are intermixed in the prophecy, in the way of a Pindaric. Observe, I. The great distress that Judah and Jerusalem should then be brought into (Isa 33:7-9). II. The particular frights which the sinners in Zion should then be in (Isa 33:13, Isa 33:14). III. The prayers of good people to God in this distress (Isa 33:2). IV. The holy security which they should enjoy in the midst of this trouble (Isa 33:15, Isa 33:16). V. The destruction of the army of the Assyrians (Isa 33:1-3), in which God would be greatly glorified (Isa 33:5, Isa 33:10-12). VI. The enriching of the Jews with the spoil of the Assyrian camp (Isa 33:4, Isa 33:23, Isa 33:24). VII. The happy settlement of Jerusalem, and the Jewish state, upon this. Religion shall be uppermost (Isa 33:6), and their civil state shall flourish (Isa 33:17-22). This was soon fulfilled, but is written for our learning.

33:18 Assyrian officers brought great terror to Judah when the Assyrians defeated various cities around Jerusalem (2 Kgs 18:13).