إشعياء ٢٨:١٨

And the whip which Jehovah swings will not be satisfied with one stroke, but will rain strokes. "And your covenant with death is struck out, and your agreement with Hades will not stand; the swelling scourge, when it comes, ye will become a thing trodden down to it. As often as it passes it takes you: for every morning it passes, by day and by night; and it is nothing but shuddering to hear such preaching. For the bed is too short to stretch in, and the covering too tight when a man wraps himself in it." Although berı̄th is feminine, the predicate to it is placed before it in the masculine form (Ges. 144). The covenant is thought of as a document; for khuppar (for obliterari (just as the kal is used in Gen 6:14 in the sense of oblinere; or in Pro 30:20, the Targum, and the Syriac, in the sense of abstergere; and in the Talmud frequently in the sense of wiping off = qinnēăch, or wiping out = mâchaq - which meanings all go back, along with the meaning negare, to the primary meaning, tegere, obducere). The covenant will be "struck out," as you strike out a wrong word, by crossing it over with ink and rendering it illegible. They fancy that they have fortified themselves against death and Hades; but Jehovah gives to both of these unlimited power over them. When the swelling scourge shall come, they will become to it as mirmâs, i.e., they will be overwhelmed by it, and their corpses become like dirt of the streets (Isa 10:6; Isa 5:5); והייתם has the mercha upon the penult., according to the older editions and the smaller Masora on Lev 8:26, the tone being drawn back on account of the following לו. The strokes of the scourge come incessantly, and every stroke sweeps them, i.e., many of them, away. מדּי (from דּי, construct דּי, sufficiency, abundance) followed by the infi…

In this chapter, I. The Ephraimites are reproved and threatened for their pride and drunkenness, their security and sensuality (Isa 28:1-8). But, in the midst of this, here is a gracious promise of God's favour to the remnant of his people (Isa 28:5, Isa 28:6). II. They are likewise reproved and threatened for their dulness and stupidity, and unaptness to profit by the instructions which the prophets gave them in God's name (Isa 28:9-13). III. The rulers of Jerusalem are reproved and threatened for their insolent contempt of God's judgments, and setting them at defiance; and, after a gracious promise of Christ and his grace, they are made to know that the vain hopes of escaping the judgments of God with which they flattered themselves would certainly deceive them (Isa 28:14-22). IV. All this is confirmed by a comparison borrowed from the method which the husbandman takes with his ground and grain, according to which they must expect God would proceed with his people, whom he had lately called his threshing and the corn of his floor (Isa 21:10) (Isa 28:23-29). This is written for our admonition, and is profitable for reproof and warning to us.