إشعياء ٢٢:٢٥

We will refer to this again. But in the meantime the impression is an irresistible one; and the Targum, Jerome, Hitzig, and others, are therefore right in assuming that Eliakim is the peg which, however glorious its beginning may have been, comes at last to the shameful end described in Isa 22:25 : "In that day, saith Jehovah of hosts, will the peg that is fastened in a sure place be removed, and be cast down, and fall; and the burden that it bore falls to the ground: for Jehovah hath spoken." The prophet could not express in clearer terms the identity of the peg threatened here with Eliakim himself; for how is it conceivable that the prophet could turn all that he has predicated of Eliakim in Isa 22:23, Isa 22:24, into predicates of Shebna? What Umbreit says - namely, that common sense must refer Isa 22:25 to Shebna - is the very reverse of correct. Eliakim himself is also brought down at last by the greatness of his power, on account of the nepotism to which he has given way. His family makes a wrong use of him; and he is more yielding than he ought to be, and makes a wrong use of his office to favour them! He therefore falls, and brings down with him all that hung upon the peg, i.e., all his relations, who have brought him to ruin through the rapacity with which they have grasped at prosperity. Hitzig maintains that Isa 22:24, Isa 22:25 form a later addition. But it is much better to assume that the prophet wrote down Isa 22:15-25 at one sitting, after the predicted fate of the two great ministers of state, which had been revealed to him at two different times, had been actually fulfilled. We know nothing more about them than this, that in the fourteenth year of Hezekiah it was not Shebna, but Eliakim, "who was over the house" (Isa 36:3, Isa 36:22; Isa 37:2). But She…

We have now come nearer home, for this chapter is "the burden of the valley of vision," Jerusalem; other places had their burden for the sake of their being concerned in some way or other with Jerusalem, and were reckoned with either as spiteful enemies or deceitful friends to the people of God; but now let Jerusalem hear her own doom. This chapter concerns, I. The city of Jerusalem itself and the neighbourhood depending upon it. Here is, 1. A prophecy of the grievous distress they should shortly be brought into by Sennacherib's invasion of the country and laying siege to the city (Isa 22:1-7). 2. A reproof given them for their misconduct in that distress, in two things: - (1.) Not having an eye to God in the use of the means of their preservation (Isa 22:8-11). (2.) Not humbling themselves under his mighty hand (Isa 22:12-14). II. The court of Hezekiah, and the officers of that court. 1. The displacing of Shebna, a bad man, and turning him out of the treasury (Isa 22:15-19, Isa 22:25). 2. The preferring of Eliakim, who should do his country better service, to his place (Isa 22:20-24).

22:25 I will pull out the nail: Even godly Eliakim would not be able to save Judah or David’s dynasty from God’s judgment. The people of Judah would go into exile more than a century later (39:6-7).