تأمّل عميق

إشعياء ٢١:٩

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

وَهُوَذَا رُكَّابٌ مِنَ الرِّجَالِ. أَزْوَاجٌ مِنَ الْفُرْسَانِ». فَأَجَابَ وَقَالَ: «سَقَطَتْ، سَقَطَتْ بَابِلُ، وَجَمِيعُ تَمَاثِيلِ آلِهَتِهَا الْمَنْحُوتَةِ كَسَّرَهَا إِلَى الأَرْضِ».

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 9

But when he is about to speak, his complaint is stifled in his mouth. "And, behold, there came a cavalcade of men, pairs of horsemen, and lifted up its voice, and said, Fallen, fallen is Babylon; and all the images of its gods He hath dashed to the ground!" It is now clear enough where the long procession went to when it disappeared. It entered Babylon, made itself master of the city, and established itself there. And now, after a long interval, there appears a smaller cavalcade, which has to carry the tidings of victory somewhere; and the spy hears them cry out in triumph, "Fallen, fallen is Babylon!" In Rev 18:1-2, the same words form the shout of triumph raised by the angel, the antitype being more majestic than the type, whilst upon the higher ground of the New Testament everything moves on in spiritual relations, all that is merely national having lost its power. Still even here the spiritual inwardness of the affair is so far expressed, that it is Jehovah who dashes to the ground; and even the heathen conquerors are obliged to confess that the fall of Babylon and its pesilim (compare Jer 51:47, Jer 51:52) is the work of Jehovah Himself. What is here only hinted at from afar - namely, that Cyrus would act as the anointed of Jehovah - is expanded in the second part (Isaiah 40-66) for the consolation of the captives.

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Matthew Henry Bible Commentaryآية 9

In this chapter we have a prophecy of sad times coming, and heavy burdens, I. Upon Babylon, here called "the desert of the sea," that it should be destroyed by the Medes and Persians with a terrible destruction, which yet God's people should have advantage by (Isa 21:1-10). II. Upon Dumah, or Idumea (Isa 21:11, Isa 21:12). III. Upon Arabia, or Kedar, the desolation of which country was very near (Isa 21:13-17). These and other nations which the princes and people of Israel had so much to do with the prophets of Israel could not but have something to say to. Foreign affairs must be taken notice of as well as domestic ones, and news from abroad enquired after as well as news at home.

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Tyndale Open Study Notesآية 9

21:9 Babylon is fallen, fallen: Assyrian king Sennacherib destroyed the city of Babylon in 689 BC. The final fall of Babylon was in 539 BC. In Scripture, Babylon represents all the ungodly power structures of this world, including nations and kingdoms that do not submit to God and his word. The apostle John gave hope with his prophecy that all Babylons will fall (Rev 14:8; 18:2). • All the idols of Babylon lie broken: False gods could not save the Babylonians (see Isa 46:1-2).

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

الرؤيا ١٨:٢الترتيب ٦

وَصَرَخَ بِشِدَّةٍ بِصَوْتٍ عَظِيمٍ قَائِلاً:«سَقَطَتْ! سَقَطَتْ بَابِلُ الْعَظِيمَةُ! وَصَارَتْ مَسْكَنًا لِشَيَاطِينَ، وَمَحْرَسًا لِكُلِّ رُوحٍ نَجِسٍ، وَمَحْرَسًا لِكُلِّ طَائِرٍ نَجِسٍ وَمَمْقُوتٍ،

الرؤيا ١٤:٨الترتيب ٥

ثُمَّ تَبِعَهُ مَلاَكٌ آخَرُ قَائِلاً:«سَقَطَتْ! سَقَطَتْ بَابِلُ الْمَدِينَةُ الْعَظِيمَةُ، لأَنَّهَا سَقَتْ جَمِيعَ الأُمَمِ مِنْ خَمْرِ غَضَبِ زِنَاهَا!».

إرميا ٥١:٨الترتيب ٥

سَقَطَتْ بَابِلُ بَغْتَةً وَتَحَطَّمَتْ. وَلْوِلُوا عَلَيْهَا. خُذُوا بَلَسَانًا لِجُرْحِهَا لَعَلَّهَا تُشْفَى!

إرميا ٥١:٤٤الترتيب ٤

وَأُعَاقِبُ بِيلَ فِي بَابِلَ، وَأُخْرِجُ مِنْ فَمِهِ مَا ابْتَلَعَهُ، فَلاَ تَجْرِي إِلَيْهِ الشُّعُوبُ بَعْدُ، وَيَسْقُطُ سُورُ بَابِلَ أَيْضًا.

إشعياء ١٣:١٩الترتيب ٣

وَتَصِيرُ بَابِلُ، بَهَاءُ الْمَمَالِكِ وَزِينَةُ فَخْرِ الْكِلْدَانِيِّينَ، كَتَقْلِيبِ اللهِ سَدُومَ وَعَمُورَةَ.

إرميا ٥١:٥٢الترتيب ٢

لِذلِكَ هَا أَيَّامٌ تَأْتِي، يَقُولُ الرَّبُّ، وَأُعَاقِبُ مَنْحُوتَاتِهَا، وَيَتَنَهَّدُ الْجَرْحَى فِي كُلِّ أَرْضِهَا.

إرميا ٥٠:٤٢الترتيب ٢

يُمْسِكُونَ الْقَوْسَ وَالرُّمْحَ. هُمْ قُسَاةٌ لاَ يَرْحَمُونَ. صَوْتُهُمْ يَعِجُّ كَبَحْرٍ، وَعَلَى خَيْل يَرْكَبُونَ، مُصْطَفِّينَ كَرَجُل وَاحِدٍ لِمُحَارَبَتِكِ يَا بِنْتَ بَابِلَ.

إرميا ٥١:٤٧الترتيب ٢

لِذلِكَ هَا أَيَّامٌ تَأْتِي وَأُعَاقِبُ مَنْحُوتَاتِ بَابِلَ، فَتَخْزَى كُلُّ أَرْضِهَا وَتَسْقُطُ كُلُّ قَتْلاَهَا فِي وَسْطِهَا.

إرميا ٥٠:٩الترتيب ٢

«لأَنِّي هأَنَذَا أُوقِظُ وَأُصْعِدُ عَلَى بَابِلَ جُمْهُورَ شُعُوبٍ عَظِيمَةٍ مِنْ أَرْضِ الشِّمَالِ، فَيَصْطَفُّونَ عَلَيْهَا. مِنْ هُنَاكَ تُؤْخَذُ. نِبَالُهُمْ كَبَطَل مُهْلِكٍ لاَ يَرْجعُ فَارِغًا.

إرميا ٥١:٦٤الترتيب ٢

وَتَقُولُ: هكَذَا تَغْرَقُ بَابِلُ وَلاَ تَقُومُ، مِنَ الشَّرِّ الَّذِي أَنَا جَالِبُهُ عَلَيْهَا وَيَعْيَوْنَ». إِلَى هُنَا كَلاَمُ إِرْمِيَا.

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