إشعياء ١٩:١

The oracle opens with a short introduction, condensing the whole of the substance of the first half into a few weighty words - an art in which Isaiah peculiarly excelled. In this the name of Egypt, the land without an equal, occurs no less than three times. "Behold, Jehovah rideth upon a light cloud, and cometh to Egypt; and the idols of Egypt shake before Him, and the heart of Egypt melteth within it." Jehovah rides upon clouds when He is about to reveal Himself in His judicial majesty (Psa 18:11); and in this instance He rides upon a light cloud, because it will take place rapidly. The word kal signifies both light and swift, because what is light moves swiftly; and even a light cloud, which is light because it is thin, is comparatively עב, i.e., literally dense, opaque, or obscure. The idols of Egypt shake נוּע, as in Isa 6:4; Isa 7:2), because Jehovah comes over them to judgment (cf., Exo 12:12; Jer 46:25; Eze 30:13): they must shake, for they are to be thrown down; and their shaking for fear is a shaking to their fall נוּע, as in Isa 24:20; Isa 29:9). The Vav apodosis in ונעוּ together the cause and effect, as in Isa 6:7. - In what judgments the judgment will be fulfilled, is now declared by the majestic Judge Himself.

Though the land of Egypt had of old been a house of bondage to the people of God, where they had been ruled with rigour, yet among the unbelieving Jews there still remained much of the humour of their fathers, who said, Let us make us a captain and return into Egypt. Upon all occasions they trusted to Egypt for help (Isa 30:2), and thither they fled, in disobedience to God's express command, when things were brought to the last extremity in their own country, Jer 43:7. Rabshakeh upbraided Hezekiah with this, Isa 36:6. While they kept up an alliance with Egypt, and it was a powerful ally, they stood not in awe of the judgments of God; for against them they depended upon Egypt to protect them. Nor did they depend upon the power of God when at any time they were in distress; but Egypt was their confidence. To prevent all this mischief, Egypt must be mortified, and many ways God here tells them he will take to mortify them. I. The gods of Egypt shall appear to them to be what they always really were, utterly unable to help them, Isa 19:1. "The Lord rides upon a cloud, a swift cloud, and shall come into Egypt. As a judge goes in state to the bench to try and condemn the malefactors, or as a general takes the field with his troops to crush the rebels, so shall God come into Egypt with his judgments; and when he comes he will certainly overcome." In all this burden of Egypt here is no mention of any foreign enemy invading them; but God himself will come against them, and raise up the causes of their destruction from among themselves. He comes upon a cloud, above the reach of the opposition or resistance. He comes apace upon a swift cloud; for their judgment lingers not when the time has come. He rides upon the wings of the wind, with a majesty far excelling the greatest pomp a…

19:1–20:6 See also Jer 46; Ezek 29–32. 19:1-10 Egypt was vulnerable, depending on the Nile for food, fish, and industry. When the Lord struck the Nile, Egypt would be in dire straits, and their gods would not be able to help. 19:1 Riding on a swift cloud shows God’s sovereignty and power over creation (Ps 104:3). He is coming in judgment against Judah’s enemies (see Deut 33:26; Pss 18:9-10; 68:4; 97:2-3). • The idols of Egypt tremble because they are weak and impotent, unable to help (see Isa 40:18; 45:16; 46:1).