إشعياء ١٨:٧
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
فِي ذلِكَ الْيَوْمِ تُقَدَّمُ هَدِيَّةٌ لِرَبِّ الْجُنُودِ مِنْ شَعْبٍ طَوِيل وَأَجْرَدَ، وَمِنْ شَعْبٍ مَخُوفٍ مُنْذُ كَانَ فَصَاعِدًا، مِنْ أُمَّةٍ ذَاتِ قُوَّةٍ وَشِدَّةٍ وَدَوْسٍ، قَدْ خَرَقَتِ الأَنْهَارُ أَرْضَهَا، إِلَى مَوْضِعِ اسْمِ رَبِّ الْجُنُودِ، جَبَلِ صِهْيَوْنَ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
What effect this act of Jehovah would have upon the Ethiopian kingdom, if it should now take place, is described in Isa 18:7 : "At that time will there be offered as a homage to Jehovah of hosts a nation stretched out and polished, and from a terrible people, far away on the other side; a nation of command upon command and treading down, whose land rivers cut through, at the place of the name of Jehovah of hosts, the mountain of Zion." עם (a people), at the commencement, cannot possibly be equivalent to מעם (from a people). If it were taken in this sense, it would be necessary to make the correction accordingly, as Knobel has done; but the important parallels in Isa 66:20 and Zep 3:10 are against this. Consequently ‛am and goi (people and nation) must be rendered as subjects; and the מן in מעם must be taken as partitive. Ethiopia is offered, i.e., offers itself, as a free-will offering to Jehovah, impelled irresistibly by the force of the impression made by the mighty act of Jehovah, or, as it is expressed in "the Titan among the Psalms" (Psa 68:32, probably a Davidic psalm of the time of Hezekiah), "there come kingdoms of splendour out of Egypt; Cush rapidly stretches out its hands to Elohim." In order that the greatness of this spiritual conquest might be fully appreciated, the description of this strangely glorious people is repeated here; and with this poetical rounding, the prophecy itself, which was placed as a kind of overture before the following massa Mitzraim when the prophet collected the whole of his prophecies together, is brought to a close.
افتح المصدر ↗Whatever country it is that is meant here by "the land shadowing with wings," here is a woe denounced against it, for God has, upon his people's account, a quarrel with it. I. They threaten God's people (Isa 18:1, Isa 18:2). II. All the neighbours are hereupon called to take notice what will be the issue (Isa 18:3). III. Though God seem unconcerned in the distress of his people for a time, he will at length appear against their enemies and will remarkable cut them off (Isa 18:4-6). IV. This shall redound very much to the glory of God (Isa 18:7).
افتح المصدر ↗18:7 Conquered or weaker nations were often forced to pay tribute to a dominant king in the region (see 16:1; 2 Kgs 3:4-5). The Ethiopians would come bringing gifts to honor the Lord for his defeat of the Assyrians (see also 2 Chr 32:23).
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
مِنْ عَبْرِ أَنْهَارِ كُوشٍ الْمُتَضَرِّعُونَ إِلَيَّ، مُتَبَدِّدِيَّ، يُقَدِّمُونَ تَقْدِمَتِي.
«قُومِي وَدُوسِي يَا بِنْتَ صِهْيَوْنَ، لأَنِّي أَجْعَلُ قَرْنَكِ حَدِيدًا، وَأَظْلاَفَكِ أَجْعَلُهَا نُحَاسًا، فَتَسْحَقِينَ شُعُوبًا كَثِيرِينَ، وَأُحَرِّمُ غَنِيمَتَهُمْ لِلرَّبِّ، وَثَرْوَتَهُمْ لِسَيِّدِ كُلِّ الأَرْضِ»
وَكَانَ كَثِيرُونَ يَأْتُونَ بِتَقْدِمَاتِ الرَّبِّ إِلَى أُورُشَلِيمَ، وَتُحَفٍ لِحَزَقِيَّا مَلِكِ يَهُوذَا، وَاعْتُبِرَ فِي أَعْيُنِ جَمِيعِ الأُمَمِ بَعْدَ ذلِكَ.
لأَنَّهُ هكَذَا قَالَ لِيَ الرَّبُّ: «إِنِّي أَهْدَأُ وَأَنْظُرُ فِي مَسْكَنِي كَالْحَرِّ الصَّافِي عَلَى الْبَقْلِ، كَغَيْمِ النَّدَى فِي حَرِّ الْحَصَادِ».
هكَذَا قَالَ الرَّبُّ: «تَعَبُ مِصْرَ وَتِجَارَةُ كُوشٍ وَالسَّبَئِيُّونَ ذَوُو الْقَامَةِ إِلَيْكِ يَعْبُرُونَ وَلَكِ يَكُونُونَ. خَلْفَكِ يَمْشُونَ. بِالْقُيُودِ يَمُرُّونَ وَلَكِ يَسْجُدُونَ. إِلَيْكِ يَتَضَرَّعُونَ قَائِلِينَ: فِيكِ وَحْدَكِ اللهُ وَلَيْسَ آخَرُ. لَيْسَ إِلهٌ».
أَرْسِلُوا خِرْفَانَ حَاكِمِ الأَرْضِ مِنْ سَالِعَ نَحْوَ الْبَرِّيَّةِ إِلَى جَبَلِ ابْنَةِ صِهْيَوْنَ.
لأَنَّهُ مِنْ مَشْرِقِ الشَّمْسِ إِلَى مَغْرِبِهَا اسْمِي عَظِيمٌ بَيْنَ الأُمَمِ، وَفِي كُلِّ مَكَانٍ يُقَرَّبُ لاسْمِي بَخُورٌ وَتَقْدِمَةٌ طَاهِرَةٌ، لأَنَّ اسْمِي عَظِيمٌ بَيْنَ الأُمَمِ، قَالَ رَبُّ الْجُنُودِ.
وَأَتَوْا إِلَى الْبَيْتِ، وَرَأَوْا الصَّبِيَّ مَعَ مَرْيَمَ أُمِّهِ. فَخَرُّوا وَسَجَدُوا لَهُ. ثُمَّ فَتَحُوا كُنُوزَهُمْ وَقَدَّمُوا لَهُ هَدَايَا: ذَهَبًا وَلُبَانًا وَمُرًّا.