إشعياء ١٧:١٠

This chapter begins with setting forth the very strong bias which the people of Judah had to idolatry, with the fatal consequences, Jer 17:1-4. The happiness of the man that trusted in Jehovah is then beautifully contrasted with the opposite character, Jer 17:5-8. God alone knows the deceitfulness and wretchedness of the heart of man, Jer 17:9, Jer 17:10. The comparison of a bird's hatching the eggs of another of a different species, which will soon forsake her, is highly expressive of the vanity of ill-acquired riches, which often disappoint the owner, Jer 17:11. The prophet continues the same subject in his own person, appeals to God for his sincerity, and prays that the evil intended him by his enemies may revert on their own heads, Jer 17:12-18. The remaining part of the chapter is a distinct prophecy relating to the due observance of the Sabbath, enforced both by promises and threatenings, Jer 17:19-27.

forgotten . . . God of . . . salvation . . . rock-- (Deu 32:15, Deu 32:18). plants--rather, "nursery grounds," "pleasure-grounds" [MAURER]. set in--rather, "set them," the pleasure-grounds. strange slips--cuttings of plants from far, and therefore valuable.

Because thou hast forgotten the God of thy salvation,.... Who had been the author of salvation to them many a time, in Egypt, at the Red Sea, and in various instances since; and yet they had forgot his works of mercy and goodness, and had left his worship, and gone after idols; and this was the cause of their cities being forsaken, and becoming a desolation: and hast not been mindful of the rock of thy strength; or strong Rock, who had supplied and supported them, protected and defended them: therefore shalt thou plant pleasant plants; or "plants of pleasant fruit" (s), or "plants of Naamanim"; and so Aben Ezra takes it to be the proper name of a plant in the Arabic language, and which he says is a plant that grows very quick; perhaps he means "Anemone", which is so called in that language (t), and is near to it in sound; though rather, not any particular plant is meant, but all sorts of pleasant plants, flowers, and fruit trees, with which the land of Israel abounded: and shall set it with strange slips; with foreign ones, such as are brought from other countries, and are scarce and dear, and highly valued; and by "plants" and "slips" may be meant false and foreign doctrines, inculcating idolatry and superstition, which are pleasing to the flesh (u). (s) "plantas amaenorum fructuum", Piscator. (t) Alnaaman "Anemone", in Avicenna, l. 256. 1. "vel a colore sanguineo, vel quod ab illo adamaretur rege", Golius, col. 2409. Castel. col. 2346. (u) So Vitringa.

Syria and Ephriam were confederate against Judah (Isa 7:1, Isa 7:2), and, they being so closely linked together in their counsels, this chapter, though it be entitled "the burden of Damascus" (which was the head city of Syria), reads the doom of Israel too. I. The destruction of the strong cities both of Syria and Israel is here foretold (Isa 17:1-5 and Isa 17:9-11). II. In the midst of judgment mercy is remembered to Israel, and a gracious promise made that a remnant should be preserved from the calamities and should get good by them (Isa 17:6-8). III. The overthrow of the Assyrian army before Jerusalem is pointed at (Isa 17:12-14). In order of time this chapter should be placed next after ch. 9, for the destruction of Damascus, here foretold, happened in the reign of Ahaz, Kg2 16:9.

17:10 The Israelites had mixed faith in the Lord with elements of Baal worship. They turned from the Lord, who alone is God and will not be held alongside an idol in people’s hearts. • The term Rock refers to the Lord’s ability to provide refuge (see 26:4; 30:29; Ps 18:2, 46).