إشعياء ١٦:٧

Therefore the delightful land is miserably laid waste. "Therefore will Moab wail for Moab, everything will wail: for the grape-cakes of Kir-hareseth will ye whine, utterly crushed. For the fruit-fields of Heshbon have faded away: the vine of Sibmah, lords of the nations its branches smote down; they reached to Ja'zer, trailed through the desert: its branches spread themselves out wide, crossed over the sea." The Lamed in l'Moab is the same as in Isa 15:5, and in la'ashishē, which follows here. Kir-hareseth (written Kir-heres in Isa 16:11, and by Jeremiah; compare Kg2 3:25, where the vowel-pointing is apparently false): Heres or Hareseth may possibly refer to the glazed tiles or grooved stones. As this was the principal fortress of Moab, and according to Isa 15:1 it had already been destroyed, ‛ashishē appears to mean the "strong foundations," - namely, as laid bare; in other words, the "ruins" (cf., Jer 50:15, and mōsedē in Isa 58:12). But in every other passage in which the word occurs it signifies a kind of cake; and as the devastation of the vines of Moab is made the subject of mourning afterwards, it has the same meaning here as in Hos 3:1, namely raisin-cakes, or raisins pressed into the form of cakes. Such cakes as these may have been a special article of the export trade of Kir. Jeremiah has altered 'ashishē into 'anshē (Jer 48:31), and thus made men out of the grapes. Hâgâh is to be understood in accordance with Isa 38:14; Isa 59:11 (viz., of the cooing of the dove); 'ac (in good texts it is written with mercha, not with makkeph) according to Deu 16:15. On the construction of the pluralet. shadmoth, compare Hab 3:17. We have rendered the clause commencing with baalē goyim (lords of the nations) with the same amphibolism as we find in the Hebrew. It migh…

This chapter continues and concludes the burden of Moab. In it, I. The prophet gives good counsel to the Moabites, to reform what was amiss among them, and particularly to be kind to God's people, as the likeliest way to prevent the judgments before threatened (Isa 16:1-5). II. Fearing they would not take this counsel (they were so proud), he goes on to foretel the lamentable devastation of their country, and the confusion they should be brought to, and this within three years (Isa 16:6-14).