إشعياء ١٤:٣٠
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
وَتَرْعَى أَبْكَارُ الْمَسَاكِينِ، وَيَرْبِضُ الْبَائِسُونَ بِالأَمَانِ، وَأُمِيتُ أَصْلَكِ بِالْجُوعِ، فَيَقْتُلُ بَقِيَّتَكِ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
The coming Davidic king is peace for Israel, but for Philistia death. "And the poorest of the poor will feed, and needy ones lie down in peace; and I kill thy root through hunger, and he slays thy remnant." "The poorest of the poor:" becōrē dallim is an intensified expression for benē dallim, the latter signifying such as belong to the family of the poor, the former (cf., Job 18:13, mors dirissima) such as hold the foremost rank in such a family - a description of Israel, which, although at present deeply, very deeply, repressed and threatened on every side, would then enjoy its land in quietness and peace (Zep 3:12-13). In this sense ורעוּ is used absolutely; and there is no necessity for Hupfeld's conjecture (Ps. ii. 258), that we should read בכרי (in my pastures). Israel rises again, but Philistia perishes even to a root and remnant; and the latter again falls a victim on the one hand to the judgment of God (famine), and on the other to the punishment inflicted by the house of David. The change of persons in Isa 14:30 is no synallage; but the subject to yaharōg (slays) is the basilisk, the father of the flying dragon. The first strophe of the massah terminates here. It consists of eight lines, each of the two Masoretic Isa 14:29, Isa 14:30 containing four clauses.
افتح المصدر ↗In this chapter, I. More weight is added to the burden of Babylon, enough to sink it like a mill-stone; I. It is Israel's cause that is to be pleaded in this quarrel with Babylon (Isa 14:1-3). 2. The king of Babylon, for the time being, shall be remarkably brought down and triumphed over (v. 4-20). 3. The whole race of the Babylonians shall be cut off and extirpated (Isa 14:21-23). II. A confirmation of the prophecy of the destruction of Babylon, which was a thing at a distance, is here given in the prophecy of the destruction of the Assyrian army that invaded the land, which happened not long after (Isa 14:24-27). III. The success of Hezekiah against the Philistines is here foretold, and the advantages which his people would gain thereby (Isa 14:28-32).
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَتَرْعَى الْخِرْفَانُ حَيْثُمَا تُسَاقُ، وَخِرَبُ السِّمَانِ تَأْكُلُهَا الْغُرَبَاءُ.
«وَهذِهِ لَكَ الْعَلاَمَةُ: تَأْكُلُونَ هذِهِ السَّنَةَ زِرِّيعًا، وَفِي السَّنَةِ الثَّانِيَةِ خِلْفَةً، وَأَمَّا السَّنَةُ الثَّالِثَةُ فَفِيهَا تَزْرَعُونَ وَتَحْصِدُونَ، وَتَغْرِسُونَ كُرُومًا وَتَأْكُلُونَ أَثْمَارَهَا.
هُوَ فِي الأَعَالِي يَسْكُنُ. حُصُونُ الصُّخُورِ مَلْجَأُهُ. يُعْطَى خُبْزَهُ، وَمِيَاهُهُ مَأْمُونَةٌ.
فَيَعْبُرُونَ فِيهَا مُضَايَقِينَ وَجَائِعِينَ. وَيَكُونُ حِينَمَا يَجُوعُونَ أَنَّهُمْ يَحْنَقُونَ وَيَسُبُّونَ مَلِكَهُمْ وَإِلهَهُمْ وَيَلْتَفِتُونَ إِلَى فَوْقُ.
يَلْتَهِمُ عَلَى الْيَمِينِ فَيَجُوعُ، وَيَأْكُلُ عَلَى الشَّمَالِ فَلاَ يَشْبَعُ. يَأْكُلُونَ كُلُّ وَاحِدٍ لَحْمَ ذِرَاعِهِ:
اِثْنَانِ هُمَا مُلاَقِيَاكِ. مَنْ يَرْثِي لَكِ؟ الْخَرَابُ وَالانْسِحَاقُ وَالْجُوعُ وَالسَّيْفُ. بِمَنْ أُعَزِّيكِ؟
مَا لَكُمْ تَسْحَقُونَ شَعْبِي، وَتَطْحَنُونَ وُجُوهَ الْبَائِسِينَ؟ يَقُولُ السَّيِّدُ رَبُّ الْجُنُودِ».
يَأْكُلُ أَعْضَاءَ جَسَدِهِ. يَأْكُلُ أَعْضَاءَهُ بِكْرُ الْمَوْتِ.