إشعياء ١٤:١٦

The prophet then continues in the language of prediction. "They that see thee look, considering thee, look at thee thoughtfully: Is this the man that set the earth trembling, and kingdoms shaking? that made the world a wilderness, and destroyed its cities, and did not release its prisoners (to their) home?" The scene is no longer in Hades (Knobel, Umbreit). Those who are speaking thus have no longer the Chaldean before them as a mere shade, but as an unburied corpse that has fallen into corruption. As tēbēl is feminine, the suffixes in Isa 14:17 must refer, according to a constructio ad sensum, to the world as changed into a wilderness (midbâr). Pâthach, to open, namely locks and fetters; here, with baithâh, it is equivalent to releasing or letting go (syn. shillēach, Jer 50:33). By the "prisoners" the Jewish exiles are principally intended; and it was their release that had never entered the mind of the king of Babylon.

In this chapter, I. More weight is added to the burden of Babylon, enough to sink it like a mill-stone; I. It is Israel's cause that is to be pleaded in this quarrel with Babylon (Isa 14:1-3). 2. The king of Babylon, for the time being, shall be remarkably brought down and triumphed over (v. 4-20). 3. The whole race of the Babylonians shall be cut off and extirpated (Isa 14:21-23). II. A confirmation of the prophecy of the destruction of Babylon, which was a thing at a distance, is here given in the prophecy of the destruction of the Assyrian army that invaded the land, which happened not long after (Isa 14:24-27). III. The success of Hezekiah against the Philistines is here foretold, and the advantages which his people would gain thereby (Isa 14:28-32).