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وَتَصِيرُ بَابِلُ، بَهَاءُ الْمَمَالِكِ وَزِينَةُ فَخْرِ الْكِلْدَانِيِّينَ، كَتَقْلِيبِ اللهِ سَدُومَ وَعَمُورَةَ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 19

"And Babel, the ornament of kingdoms, the proud boast of the Chaldeans, becomes like Elohim's overthrowing judgment upon Sodom and Gomorrah." The ornament of kingdoms (mamlâcoth), because it was the centre of many conquered kingdoms, which now avenged themselves upon it (Isa 13:4); the pride (cf., Isa 28:1), because it was the primitive dwelling-place of the Chaldeans of the lowlands, that ancient cultivated people, who were related to the Chaldean tribes of the Carduchisan mountains in the north-east of Mesopotamia, though not of the same origin, and of totally different manners (see at Isa 23:13). Their present catastrophe resembled that of Sodom and Gomorrah: the two eths are accusative; mahpēcâh (καταστροφή) is used like de‛âh in Isa 11:9 with a verbal force (τὸ καταστρέψαι, well rendered by the lxx ὄν τρόπον κατέστρεψεν ὁ Θεός. On the arrangement of the words, see Ges. 133, 3).

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Matthew Henry Bible Commentaryآية 19

The great havoc and destruction which it was foretold should be made by the Medes and Persians in Babylon here end in the final destruction of it. 1. It is allowed that Babylon was a noble city. It was the glory of kingdoms and the beauty of the Chaldees' excellency; it was that head of gold (Dan 2:37, Dan 2:38); it was called the lady of kingdoms (Isa 47:5), the praise of the whole earth (Jer 51:41), like a pleasant roe (so the word signifies); but it shall be as a chased roe, Isa 13:14. The Chaldeans gloried in the beauty and wealth of this their metropolis. 2. It is foretold that it should be wholly destroyed, like Sodom and Gomorrah; not so miraculously, nor so suddenly, but as effectually, though gradually; and the destruction should come upon them as that upon Sodom, when they were secure, eating and drinking, Luk 17:28, Luk 17:29. Babylon was taken when Belshazzar was in his revels; and, though Cyrus and Darius did not demolish it, yet by degrees it wasted away and in process of time it went all to ruin. It is foretold here (Isa 13:20) that it shall never be inhabited; in Adrian's time nothing remained but the wall. And whereas it is prophesied concerning Nineveh, that great city, that when it should be deserted and left desolate yet flocks should lie down in the midst of it, it is here said concerning Babylon that the Arabians, who were shepherds, should not make their folds there; the country about should be so barren that there would be no grazing there; no, not for sheep. Nay, it shall be the receptacle of wild beasts, that affect solitude; the houses of Babylon, where the sons and daughters of pleasure used to rendezvous, shall be full of doleful creatures, owls and satyrs, that are themselves frightened thither, as to a place proper for them, and by whom al…

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Tyndale Open Study Notesآية 19

13:19-22 This picture of Babylon as a perpetually haunted ruin contrasts with its magnificence at its peak (see Dan 4:29-30).

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

دانيال ٤:٣٠الترتيب ٦

وَأَجَابَ الْمَلِكُ فَقَالَ: «أَلَيْسَتْ هذِهِ بَابِلَ الْعَظِيمَةَ الَّتِي بَنَيْتُهَا لِبَيْتِ الْمُلْكِ بِقُوَّةِ اقْتِدَارِي، وَلِجَلاَلِ مَجْدِي؟»

إرميا ٥١:٤١الترتيب ٥

« كَيْفَ أُخِذَتْ شِيشَكُ، وَأُمْسِكَتْ فَخْرُ كُلِّ الأَرْضِ؟ كَيْفَ صَارَتْ بَابِلُ دَهَشًا فِي الشُّعُوبِ؟

إرميا ٥٠:٤٠الترتيب ٥

كَقَلْبِ اللهِ سَدُومَ وَعَمُورَةَ وَمُجَاوَرَاتِهَا، يَقُولُ الرَّبُّ، لاَ يَسْكُنُ هُنَاكَ إِنْسَانٌ، وَلاَ يَتَغَرَّبُ فِيهَا ابْنُ آدَمَ.

تثنية ٢٩:٢٣الترتيب ٥

كِبْرِيتٌ وَمِلْحٌ، كُلُّ أَرْضِهَا حَرِيقٌ، لاَ تُزْرَعُ وَلاَ تُنْبِتُ وَلاَ يَطْلُعُ فِيهَا عُشْبٌ مَا، كَانْقِلاَبِ سَدُومَ وَعَمُورَةَ وَأَدْمَةَ وَصَبُويِيمَ، الَّتِي قَلَبَهَا الرَّبُّ بِغَضَبِهِ وَسَخَطِهِ.

صفنيا ٢:٩الترتيب ٥

فَلِذلِكَ حَيٌّ أَنَا، يَقُولُ رَبُّ الْجُنُودِ إِلهُ إِسْرَائِيلَ، إِنَّ مُوآبَ تَكُونُ كَسَدُومَ وَبَنِي عَمُّونَ كَعَمُورَةَ، مِلْكَ الْقَرِيصِ، وَحُفْرَةَ مِلْحٍ، وَخَرَابًا إِلَى الأَبَدِ. تَنْهَبُهُمْ بَقِيَّةُ شَعْبِي، وَبَقِيَّةُ أُمَّتِي تَمْتَلِكُهُمْ».

عاموس ٤:١١الترتيب ٥

قَلَبْتُ بَعْضَكُمْ كَمَا قَلَبَ اللهُ سَدُومَ وَعَمُورَةَ، فَصِرْتُمْ كَشُعْلَةٍ مُنْتَشَلَةٍ مِنَ الْحَرِيقِ، فَلَمْ تَرْجِعُوا إِلَيَّ، يَقُولُ الرَّبُّ.

إرميا ٤٩:١٨الترتيب ٥

كَانْقِلاَبِ سَدُومَ وَعَمُورَةَ وَمُجَاوَرَاتِهِمَا، يَقُولُ الرَّبُّ، لاَ يَسْكُنُ هُنَاكَ إِنْسَانٌ وَلاَ يَتَغَرَّبُ فِيهَا ابْنُ آدَمَ.

تكوين ١٩:٢٤الترتيب ٥

فَأَمْطَرَ الرَّبُّ عَلَى سَدُومَ وَعَمُورَةَ كِبْرِيتًا وَنَارًا مِنْ عِنْدِ الرَّبِّ مِنَ السَّمَاءِ.

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