إشعياء ١٠:٩

The prophet, in this chapter, is dealing, I. With the proud oppressors of his people at home, that abused their power, to pervert justice, whom he would reckon with for their tyranny (Isa 10:1-4). II. With a threatening invader of his people from abroad, Sennacherib king of Assyria, concerning whom observe, 1. The commission given him to invade Judah (Isa 10:5, Isa 10:6). 2. His pride and insolence in the execution of that commission (Isa 10:7-11, Isa 10:13, Isa 10:14). 3. A rebuke given to his haughtiness, and a threatening of his fall and ruin, when he had served the purposes for which God raised him up (Isa 10:12, Isa 10:15-19). 4. A promise of grace to the people of God, to enable them to bear up under the affliction, and to get good by it (Isa 10:20-23). 5. Great encouragement given to them not to fear this threatening storm, but to hope that, though for the present all the country was put into a great consternation by it, yet it would end well, in the destruction of this formidable enemy (Isa 10:24-34). And this is intended to quiet the minds of good people in reference to all the threatening efforts of the wrath of the church's enemies. If God be for us, who can be against us? None to do us any harm.

10:9 We destroyed: By 717 BC, the regions to the north of Judah were firmly in Assyrian hands. Calno, in northern Syria (referred to as Calneh in Amos 6:2), fell to the Assyrian king Tiglath-pileser III in 738 BC. Carchemish, on the Euphrates River, was taken by King Sargon II in 717 BC. Hamath, on the Orontes River, was subjugated in 738 and 720 BC. Arpad was located south of Calno. Damascus and Samaria, the capitals of Syria and Israel, were taken in 732 and 722 BC, respectively (Isa 7:8; 8:4).