إشعياء ١٠:١٣

When Jehovah had punished to such an extent that He could not go any further without destroying Israel - a result which would be opposed to His mercy and truth - His punishing would turn against the instrument of punishment, which would fall under the curse of all ungodly selfishness. "For he hath said, By the strength of my hand I have done it, and by my own wisdom; for I am prudent: and I removed the bounds of the nations, and I plundered their stores, and threw down rulers (Note: Thronende, lit., those who sat (on thrones).) like a bull. And my hand extracted the wealth of the nations like a nest: and as men sweep up forsaken eggs, have I swept the whole earth; there was none that moved the wing, and opened the mouth, and chirped." The futures may be taken most safely as regulated by the preterites, and used, like German imperfects, to express that which occurs not once merely, but several times. The second of these preterites, שׁושׂיתי, is the only example of a poel of verbs ל ה; possibly a mixed form from שׁסס (poel of שסס) and שהסה (piel of שסה). The object to this, viz., ‛athidoth (chethib) or ‛athudoth (keri), is sometimes used in the sense of τὰ μέλλοντα ; sometimes, as in this instance, in the sense of τὰ ὑπάρχοντα . According to the keri, the passage is to be rendered, "And I, a mighty one, threw down kings" (those sitting on thrones), cabbir being taken in the same sense as in Job 34:17, Job 34:24; Job 36:5. But the chethib câ'abbı̄r is to be preferred as more significant, and not to be rendered "as a hero" (to which the Caph similitudinis is so little suitable, that it would be necessary to take it, as in Isa 13:6, as Caph veritatis), but "as a bull," 'abbı̄r as in Psa 68:31; Psa 22:13; Psa 50:13. A bull, as the excavations show, was an emblem of roya…

The prophet, in this chapter, is dealing, I. With the proud oppressors of his people at home, that abused their power, to pervert justice, whom he would reckon with for their tyranny (Isa 10:1-4). II. With a threatening invader of his people from abroad, Sennacherib king of Assyria, concerning whom observe, 1. The commission given him to invade Judah (Isa 10:5, Isa 10:6). 2. His pride and insolence in the execution of that commission (Isa 10:7-11, Isa 10:13, Isa 10:14). 3. A rebuke given to his haughtiness, and a threatening of his fall and ruin, when he had served the purposes for which God raised him up (Isa 10:12, Isa 10:15-19). 4. A promise of grace to the people of God, to enable them to bear up under the affliction, and to get good by it (Isa 10:20-23). 5. Great encouragement given to them not to fear this threatening storm, but to hope that, though for the present all the country was put into a great consternation by it, yet it would end well, in the destruction of this formidable enemy (Isa 10:24-34). And this is intended to quiet the minds of good people in reference to all the threatening efforts of the wrath of the church's enemies. If God be for us, who can be against us? None to do us any harm.

10:13 my own powerful arm . . . my own shrewd wisdom (cp. 10:5): God alone is all-powerful and wise. He plans the future, and he determines which nations will rise to power and which will be defeated.