تأمّل عميق

نشيد الأنشاد ٨:٦

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

اِجْعَلْنِي كَخَاتِمٍ عَلَى قَلْبِكَ، كَخَاتِمٍ عَلَى سَاعِدِكَ. لأَنَّ الْمَحَبَّةَ قَوِيَّةٌ كَالْمَوْتِ. الْغَيْرَةُ قَاسِيَةٌ كَالْهَاوِيَةِ. لَهِيبُهَا لَهِيبُ نَارِ لَظَى الرَّبِّ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Adam Clarke Bible Commentaryآية 6

The love of the bride to her spouse, and the nature of that love, Sol 8:1-7. The younger sister, Sol 8:8-10. Solomon's vineyard, Sol 8:11, Sol 8:12. The confidence of the bride and bridegroom in each other, Sol 8:13, Sol 8:14.

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Jamieson-Fausset-Brownآية 6

He had been a brother already. Why, then, this prayer here? It refers to the time after His resurrection, when the previous outward intimacy with Him was no longer allowed, but it was implied it should be renewed at the second coming (Joh 20:17). For this the Church here prays; meanwhile she enjoys inward spiritual communion with Him. The last who ever "kissed" Jesus Christ on earth was the traitor Judas. The bride's return with the King to her mother's house answers to Act 8:25, after the mission to Samaria. The rest spoken of (Sol 8:4) answers to Act 9:31. that sucked . . . mother--a brother born of the same mother; the closest tie.

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John Gill Bible Commentaryآية 6

INTRODUCTION TO SONG OF SOLOMON 8 This chapter begins with an ardent wish of the church for a free and intimate converse with Christ; declaring what she would do to him, and for him, should she have such an interview with him, Sol 8:1; what familiarity should be between them, Sol 8:3; charging the daughters of Jerusalem not to give him any disturbance, Sol 8:4. Upon which they inquire who she was that was in such a posture they saw her in, Sol 8:5; when the church, instead of giving them an answer, says some things concerning her beloved, on whom they saw her leaning; and makes some requests to him for more nearness to him, and manifestations of his love to her; urged from the strength her love and affections to him, which was invincible, Sol 8:6. Next follows a speech of the church about her little sister; expressing a concern for her, and what she would do to her and with her, Sol 8:8; and the answer of the little sister, declaring what she, was, and what she enjoyed, Sol 8:10; then the words of the church again, concerning her husband's vineyard; the place, keepers, and profit of it, Sol 8:11. And the chapter, and with it the Song, is concluded with a request of Christ to the church, that he might hear her voice, Sol 8:13; and with a petition of hers to him, that he would come quickly to her, Sol 8:14.

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Tyndale Open Study Notesآية 6

8:6 seal over your heart . . . on your arm: In ancient Israel a seal was used for identification or to show ownership by pressing the face of a ring into soft wax. The wife wants her husband to mark her with his identity, privately upon her heart, and publicly upon her arm as well. • love is as strong as death: Though death is inevitable, the bond of love is resolute, unshakable, and broken only in death. • The energy of jealousy moves to protect an exclusive relationship such as that of husband and wife or between God and his people (Nah 1:2; Zech 1:14-17). • as the grave: Hebrew as Sheol. In the Old Testament, Sheol is the abode of the dead. It is not necessarily associated with punishment.

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

الرؤيا ١٢:١١الترتيب ١٠

وَهُمْ غَلَبُوهُ بِدَمِ الْخَرُوفِ وَبِكَلِمَةِ شَهَادَتِهِمْ، وَلَمْ يُحِبُّوا حَيَاتَهُمْ حَتَّى الْمَوْتِ.

إشعياء ٤٩:١٦الترتيب ٩

هُوَذَا عَلَى كَفَّيَّ نَقَشْتُكِ. أَسْوَارُكِ أَمَامِي دَائِمًا.

الأمثال ٦:٣٤الترتيب ٧

لأَنَّ الْغَيْرَةَ هِيَ حَمِيَّةُ الرَّجُلِ، فَلاَ يُشْفِقُ فِي يَوْمِ الانْتِقَامِ.

نشيد الأنشاد ٥:٨الترتيب ٧

أُحَلِّفُكُنَّ يَا بَنَاتِ أُورُشَلِيمَ إِنْ وَجَدْتُنَّ حَبِيبِي أَنْ تُخْبِرْنَهُ بِأَنِّي مَرِيضَةٌ حُبًّا.

إرميا ٢٢:٢٤الترتيب ٧

حَيٌّ أَنَا، يَقُولُ الرَّبُّ، وَلَوْ كَانَ كُنْيَاهُو بْنُ يَهُويَاقِيمَ مَلِكُ يَهُوذَا خَاتِمًا عَلَى يَدِي الْيُمْنَى فَإِنِّي مِنْ هُنَاكَ أَنْزِعُكَ،

حجي ٢:٢٣الترتيب ٧

فِي ذلِكَ الْيَوْمِ، يَقُولُ رَبُّ الْجُنُودِ، آخُذُكَ يَا زَرُبَّابِلُ عَبْدِي ابْنُ شَأَلْتِيئِيلَ، يَقُولُ الرَّبُّ، وَأَجْعَلُكَ كَخَاتِمٍ، لأَنِّي قَدِ اخْتَرْتُكَ، يَقُولُ رَبُّ الْجُنُودِ».

عدد ٥:١٤الترتيب ٧

فَاعْتَرَاهُ رُوحُ الْغَيْرَةِ وَغَارَ عَلَى امْرَأَتِهِ وَهِيَ نَجِسَةٌ، أَوِ اعْتَرَاهُ رُوحُ الْغَيْرَةِ وَغَارَ عَلَى امْرَأَتِهِ وَهِيَ لَيْسَتْ نَجِسَةً،

المزامير ٨٤:٢الترتيب ٦

تَشْتَاقُ بَلْ تَتُوقُ نَفْسِي إِلَى دِيَارِ الرَّبِّ. قَلْبِي وَلَحْمِي يَهْتِفَانِ بِالإِلهِ الْحَيِّ.

المزامير ١٢٠:٤الترتيب ٥

سِهَامَ جَبَّارٍ مَسْنُونَةً مَعَ جَمْرِ الرَّتَمِ.

أعمال الرسل ٢١:١٣الترتيب ٥

فَأَجَابَ بُولُسُ:«مَاذَا تَفْعَلُونَ؟ تَبْكُونَ وَتَكْسِرُونَ قَلْبِي، لأَنِّي مُسْتَعِدٌّ لَيْسَ أَنْ أُرْبَطَ فَقَطْ، بَلْ أَنْ أَمُوتَ أَيْضًا فِي أُورُشَلِيمَ لأَجْلِ اسْمِ الرَّبِّ يَسُوعَ».

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