الجامعة ١١:٣
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
إِذَا امْتَلأَتِ السُّحُبُ مَطَرًا تُرِيقُهُ عَلَى الأَرْضِ. وَإِذَا وَقَعَتِ الشَّجَرَةُ نَحْوَ الْجَنُوبِ أَوْ نَحْوَ الشَّمَالِ، فَفِي الْمَوْضِعِ حَيْثُ تَقَعُ الشَّجَرَةُ هُنَاكَ تَكُونُ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
With this verse there is not now a transition, εἰς ἄλλο γένος (as when one understands Ecc 11:1. of beneficence); the thoughts down to Ecc 11:6 move in the same track. "When the clouds are full of rain, they empty themselves on the earth: and if a tree fall in the south, or in the north - the place where the tree falleth, there it lieth." Man knows not - this is the reference of the verse backwards - what misfortune, as e.g., hurricane, flood, scarcity, will come upon the earth; for all that is done follows fixed laws, and the binding together of cause and effect is removed beyond the influence of the will of man, and also in individual cases beyond his knowledge. The interpunction of 3a: אם־ימּלאוּ העבים גּשׁם (not as by v. d. Hooght, Mendelss., and elsewhere העבים, but as the Venet. 1515, 21, Michael. העבים, for immediately before the tone syllable Mahpach is changed into Mercha) appears on the first glance to be erroneous, and much rather it appears that the accentuation ought to be אם־ימלאו העבים גשם על־הארץ יריקו but on closer inspection גשׁם is rightly referred to the conditional antecedent, for "the clouds could be filled also with hail, and thus not pour down rain" (Hitz.). As in Ecc 4:10, the fut. stands in the protasis as well as in the apodosis. If A is done, then as a consequence B will be done; the old language would prefer the words והריקו ... נמלאו (כי) אם, Ewald, 355b: as often as A happens, so always happens B. יריקוּ carries (without needing an external object to be supplied), as internally transitive, its object is itself: if the clouds above fill themselves with rain, they make an emptying, i.e., they empty themselves downwards. Man cannot, if the previous condition is fixed, change the necessary consequences of it. The second conditioning clause…
افتح المصدر ↗In this chapter we have, I. A pressing exhortation to works of charity and bounty to the poor, as the best cure of the vanity which our worldly riches are subject to and the only way of making them turn to a substantial good account (Ecc 11:1-6). II. A serious admonition to prepare for death and judgment, and to begin betimes, even in the days of our youth, to do so (Ecc 11:7-10).
افتح المصدر ↗11:3 clouds . . . rains: Sometimes we can be reasonably certain of what will happen. • a tree . . . stays where it falls: Our actions sometimes yield irrevocable consequences.
افتح المصدر ↗الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَأَمَّا مَنْ كَانَ لَهُ مَعِيشَةُ الْعَالَمِ، وَنَظَرَ أَخَاهُ مُحْتَاجًا، وَأَغْلَقَ أَحْشَاءَهُ عَنْهُ، فَكَيْفَ تَثْبُتُ مَحَبَّةُ اللهِ فِيهِ؟
فَقَالَ لِلْكَرَّامِ: هُوَذَا ثَلاَثُ سِنِينَ آتِي أَطْلُبُ ثَمَرًا فِي هذِهِ التِّينَةِ وَلَمْ أَجِدْ. اِقْطَعْهَا! لِمَاذَا تُبَطِّلُ الأَرْضَ أَيْضًا؟
وَكَانَ مِنْ هُنَا إِلَى هُنَا أَنَّ السَّمَاءَ اسْوَدَّتْ مِنَ الْغَيْمِ وَالرِّيحِ، وَكَانَ مَطَرٌ عَظِيمٌ. فَرَكِبَ أَخْآبُ وَمَضَى إِلَى يَزْرَعِيلَ.
وَالآنَ قَدْ وُضِعَتِ الْفَأْسُ عَلَى أَصْلِ الشَّجَرِ، فَكُلُّ شَجَرَةٍ لاَ تَصْنَعُ ثَمَرًا جَيِّدًا تُقْطَعُ وَتُلْقَى فِي النَّارِ.