الأمثال ٥:٧

The eighth discourse springs out of the conclusion of the seventh, and connects itself by its reflective מעליה so closely with it that it appears as its continuation; but the new beginning and its contents included in it, referring only to social life, secures its relative independence. The poet derives the warning against intercourse with the adulteress from the preceding discourse, and grounds it on the destructive consequences. 7 And now, ye sons, hearken unto me, And depart not from the words of my mouth. 8 Hold thy path far from her neighbourhood, And come not to the door of her house! 9 That thou mayest not give the freshness of thy youth to another, Nor thy years to the cruel one; 10 That strangers may not sate themselves with thy possessions, And the fruit of thy toils come into the house of a stranger, 11 And thou groanest at the end, When thy flesh and thy body are consumed. Neither here nor in the further stages of this discourse is there any reference to the criminal punishment inflicted on the adulterer, which, according to Lev 20:10, consisted in death, according to Eze 16:40, cf. John. Pro 8:5, in stoning, and according to a later traditional law, in strangulation (חנק). Ewald finds in Pro 5:14 a play on this punishment of adultery prescribed by law, and reads from Pro 5:9. that the adulterer who is caught by the injured husband was reduced to the state of a slave, and was usually deprived of his manhood. But that any one should find pleasure in making the destroyer of his wife his slave is a far-fetched idea, and neither the law nor the history of Israel contains any evidence for this punishment by slavery or the mutilation of the adulterer, for which Ewald refers to Grimm's Deutsche Rechtsaltertmer. The figure which is here sketched by the poet is very…

The scope of this chapter is much the same with that of ch. 2. To write the same things, in other words, ought not to be grievous, for it is safe, Phi 3:1. Here is, I. An exhortation to get acquaintance with and submit to the laws of wisdom in general (Pro 5:2). II. A particular caution against the sin of whoredom (Pro 5:3-14). III. Remedies prescribed against that sin. 1. Conjugal love (Pro 5:15-20). 2. A regard to God's omniscience (Pro 5:21). 3. A dread of the miserable end of wicked people (Pro 5:22, Pro 5:23). And all little enough to arm young people against those fleshly lusts which war against the soul.