الأمثال ٢٩:٣

This political proverb is now followed by one of general ethics: 3 A man who loveth wisdom delighteth his father; And he who keepeth company with harlots spendeth his substance. Line first is a variation of Pro 10:1. אישׁ־אהב has, according to rule, the Metheg, cf. 9a. אישׁ is man, without distinction of age, from childhood (Gen 4:1) up to ripe old age (Isa 66:13); love and dutiful relation towards father and mother never cease. Line second reminds of Pro 28:7 (cf. Pro 13:20).

Both the parts of this verse repeat what has been often said, but, on comparing them together, the sense of them will be enlarged from each other. 1. Be it observed, to the honour of a virtuous young man, that he loves wisdom, he is a philosopher (for that signifies a lover of wisdom), for religion is the best philosophy; he avoids bad company, and especially the company of lewd women. Hereby he rejoices his parents, and has the satisfaction of being a comfort to them, and increases his estate, and is likely to live comfortably. 2. Be it observed, to the reproach of a vicious young man, that he hates wisdom; he keeps company with scandalous women, who will be his ruin, both in soul and body; he grieves his parents, and, like the prodigal son, devours their living with harlots. Nothing will beggar men sooner than the lusts of uncleanness; and the best preservative from those ruinous lusts is wisdom.

29:3 A man’s wisdom affects his parents (10:1; 15:20; 17:21). • Prostitutes cost money and a man’s wealth is rapidly wasted on them.