الأمثال ٢٨:٢٤
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
السَّالِبُ أَبَاهُ أَوْ أُمَّهُ وَهُوَ يَقُولُ: «لاَ بَأْسَ» فَهُوَ رَفِيقٌ لِرَجُل مُخْرِبٍ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
24 He who robbeth his father and mother, and saith: It is no wrong, Is a companion of the destroyer. The second line is related to Pro 18:9. Instead of dominus perditionis there found, there is here אישׁ משׁחית, vir perdens (perditor); the word thus denotes a man who destroys, not from revenge, but from lust, and for the sake of the life of men, and that which is valuable for men; thus the spoiler, the incendiary, etc. Instead of אח there, here we have חבר in the same sense. He who robs his parents, i.e., takes to himself what belongs to them, and regards his doing so as no particular sin, (Note: Accentuate ואמר אין פשׁע without Makkeph, as in Codd. 1294 and old editions.) because he will at last come to inherit it all (cf. Pro 20:21 with Pro 19:26), to to be likened to a man who allows himself in all offences against the life and property of his neighbour; for what the deed of such a son wants in external violence, it makes up in its wickedness, because it is a rude violation of the tenderest and holiest demands of duty.
افتح المصدر ↗As Christ shows the absurdity and wickedness of those children who think it is no duty, in some cases, to maintain their parents (Mat 15:5), so Solomon here shows the absurdity and wickedness of those who think it is no sin to rob their parents, either by force or secretly, by wheedling them or threatening them, or by wasting what they have, and (which is no better than robbing them) running into debt and leaving them to pay it. Now, 1. This is commonly made light of by untoward children; they say, "It is no transgression, for it will be our own shortly, our parents can well enough spare it, we have occasion for it, we cannot live as gentlemen upon the allowance our parents give us, it is too strait for us." With such excuses as these they endeavour to shift off the conviction. But, 2. How lightly soever an ungoverned youth makes of it, it is really a very great sin; he that does it is the companion of a destroyer, no better than a robber on the highway. What wickedness will he scruple to commit who will rob his own parents?
افتح المصدر ↗28:24 Callous children who exploit their parents are wicked (see Exod 20:12).
افتح المصدر ↗اللغة الأصلية
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الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
أَيْضًا الْمُتَرَاخِي فِي عَمَلِهِ هُوَ أَخُو الْمُسْرِفِ.
الْمُخَرِّبُ أَبَاهُ وَالطَّارِدُ أُمَّهُ هُوَ ابْنٌ مُخْزٍ وَمُخْجِلٌ.
اَلْحَافِظُ الشَّرِيعَةَ هُوَ ابْنٌ فَهِيمٌ، وَصَاحِبُ الْمُسْرِفِينَ يُخْجِلُ أَبَاهُ.
فَقَالَ لأُمِّهِ: «إِنَّ الأَلْفَ وَالْمِئَةَ شَاقِلِ الْفِضَّةِ الَّتِي أُخِذَتْ مِنْكِ، وَأَنْتِ لَعَنْتِ وَقُلْتِ أَيْضًا فِي أُذُنَيَّ. هُوَذَا الْفِضَّةُ مَعِي. أَنَا أَخَذْتُهَا». فَقَالَتْ أُمُّهُ: «مُبَارَكٌ أَنْتَ مِنَ الرَّبِّ يَا ابْنِي».
اَلْمُسَايِرُ الْحُكَمَاءَ يَصِيرُ حَكِيمًا، وَرَفِيقُ الْجُهَّالِ يُضَرُّ.