الأمثال ٢٨:١٥

This general ethical proverb is now followed by one concerning the king: 15 A roaring lion and a ravening bear Is a foolish ruler over a poor people, i.e., a people without riches and possessions, without lasting sources of help - a people brought low by the events of war and by calamities. To such a people a tyrant is a twofold terror, like a ravenous monster. The lxx translate מושׁל רשׁע by ὃς τυραννεῖ πτωχὸς ὤν, as if רשׁ had been transferred to this place from Pro 28:3. But their translation of רשׁע, Pro 29:7, wavers between ἀσεβής and πτωχός, and of the bear they make a wolf זאב, dialectical דּיב. שׁוקק designates a bear as lingering about, running hither and thither, impelled by extreme hunger (Venet. ἐπιοῦσα), from שׁקק = שׁוּק, to drive, which is said of nimble running, as well as of urging impulses (cf. under Gen 3:16), viz., hunger.

It is written indeed, Thou shalt not speak evil of the ruler of thy people; but if he be a wicked ruler, that oppresses the people, especially the poor people, robbing them of the little they have and making a prey of them, whatever we may call him, this scripture calls him a roaring lion and a ranging bear. 1. In respect of his character. He is brutish, barbarous, and blood-thirsty; he is rather to be put among the beasts of prey, the wildest and most savage, than to be reckoned of that noble rank of beings whose glory is reason and humanity. 2. In respect of the mischief he does to his subjects. He is dreadful as the roaring lion, who makes the forest tremble; he is devouring as a hungry bear, and the more necessitous he is the more mischief he does and the more greedy of gain he is.

28:15 A wicked ruler will not help the poor because his rule is not just. Like a roaring lion or an attacking bear, he destroys their lives.