الأمثال ٢٥:٢٧

This verse, as it stands, is scarcely to be understood. The Venet. translates 27b literally: ἔρευνά τε δόξας αὐτῶν δόξα; but what is the reference of this כּבדם? Euchel and others refer it to men, for they translate: "to set a limit to the glory of man is true glory;" but the "glory of man" is denoted by the phrase כּבד אדם, not by כּבדם; and, besides, חקר does not mean measure and limit. Oetinger explains: "To eat too much honey is not good; whereas the searching after their glory, viz., of pleasant and praiseworthy things, which are likened to honey, is glory, cannot be too much done, and is never without utility and honour;" but how can כּבדם be of the same meaning as כּבד הדברים אשׁר or הנמשׁלים כּדּבשׁ - such an abbreviation of the expression is impossible. Schultens, according to Rashi: vestigatio gravitatis eorum est gravitas, i.e., the searching out of their difficulty is a trouble; better Vitringa (since כבוד nowhere occurs in this sense of gravitas molesta ac pondere oppressura): investigatio praestantiae eorum est gloriosa; but Vitringa, in order to gain a connection to 27a, needs to introduce etiamsi, and in both explanations the reference of the כּבדם is imaginary, and it by no means lies near, since the Scripture uses the word כבוד of God, and His kingdom and name, but never of His law or His revelation. Thus also is an argument against Bertheau, who translates: the searching out of their glory (viz., of the divine law and revelation) is a burden, a strenuous occupation of the mind, since חקר does not in itself mean searching out, and is equivocally, even unintelligibly, expressed, since כבוד denotes, it is true, here and there, a great multitude, but never a burden (as כּבד). The thought which Jerome finds in 27b: qui scrutator est majestatis oppri…

I. Two things we must be graciously dead to: - 1. To the pleasures of sense, for it is not good to eat much honey; though it pleases the taste, and, if eaten with moderation, is very wholesome, yet, if eaten to excess, it becomes nauseous, creates bile, and is the occasion of many diseases. It is true of all the delights of the children of men that they will surfeit, but never satisfy, and they are dangerous to those that allow themselves the liberal use of them. 2. To the praise of man. We must not be greedy of that any more than of pleasure, because, for men to search their own glory, to court applause and covet to make themselves popular, is not their glory, but their shame; every one will laugh at them for it; and the glory which is so courted is not glory when it is got, for it is really no true honour to a man. II. Some give another sense of this verse: To eat much honey is not good, but to search into glorious and excellent things is a great commendation, it is true glory; we cannot therein offend by excess. Others thus: "As honey, though pleasant to the taste, if used immoderately, oppresses the stomach, so an over-curious search into things sublime and glorious, though pleasant to us, if we pry too far, will overwhelm our capacities with a greater glory and lustre than they can bear." Or thus: "You may be surfeited with eating too much honey, but the last of glory, of their glory, the glory of the blessed, is glory; it will be ever fresh, and never pall the appetite."

25:27-28 The wise have self-control and cannot easily be dominated.