تأمّل عميق

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تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

فَمُ الأَجْنَبِيَّاتِ هُوَّةٌ عَمِيقَةٌ. مَمْقُوتُ الرَّبِّ يَسْقُطُ فِيهَا.

التفاسير

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Keil-Delitzsch Old Testament Commentaryآية 14

14 A deep pit is the mouth of a strange woman; He that is cursed of God falleth therein. The first line appears in a different form as a synonymous distich, Pro 23:27. The lxx translate στόμα παρανόμου without certainly indicating which word they here read, whether רע (Pro 4:14), or רשׁע (Pro 29:12), or נלוז (Pro 3:32). Pro 23:27 is adduced in support of זרות (vid., Pro 2:16); זנות (harlots) are meant, and it is not necessary thus to read with Ewald. The mouth of this strange woman or depraved Israelitess is a deep ditch (שׁוּחה עמקּה, otherwise עמקה, as Pro 23:27, where also occurs עמוּקה (Note: The text to Immanuel's Comment. (Naples 1487) has in both instances עמוּקה.) namely, a snare-pit into which he is enticed by her wanton words; the man who stands in fellowship with God is armed against this syren voice; but the 'זעוּם ה, i.e., he who is an object of the divine זעם (Venet. κεχολωμένος τῷ ὀντωτῇ), indignation, punishing evil with evil, falls into the pit, yielding to the seduction and the ruin. Schultens explains 'זעום ה by, is in quem despumat indignabundus; but the meaning despumat is not substantiated; זעם, cf. Arab. zaghm, is probably a word which by its sound denoted anger as a hollow roaring, and like pealing thunder. The lxx has, after Pro 22:14, three tedious moralizing lines.

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Matthew Henry Bible Commentaryآية 14

This is designed to warn all young men against the lusts of uncleanness. As they regard the welfare of their souls, let them take heed of strange women, lewd women, whom they ought to be strange to, of the mouth of strange women, of the kisses of their lips (Pro 7:13), of the words of their lips, their charms and enticements. Dread them; have nothing to do with them; for, 1. Those who abandon themselves to that sin give proof that they are abandoned of God: it is a deep pit, which those fall into that are abhorred of the Lord, who leaves them to themselves to enter into that temptation, and takes off the bridle of his restraining grace, to punish them for other sins. Value not thyself upon thy being in favour with such women, when it proclaims thee under the wrath of God. 2. It is seldom that they recover themselves, for it is a deep pit; it will be hard getting out of it, it so besots the mind and debauches the conscience, by pleasing the flesh.

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Tyndale Open Study Notesآية 14

22:14 An immoral woman, using flattery and seduction, tries to trap a young man to commit sin.

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