الأمثال ١:٢٨

Then - this sublime preacher in the streets continues - distress shall teach them to pray: 28 Then shall they call on me, and I will not answer; They shall early seek after me, and not find me; 29 Because that they hated knowledge, And did not choose the fear of Jahve. 30 They have not yielded to my counsel, Despised all my reproof: 31 Therefore shall they eat of the fruit of their way, And satiate themselves with their own counsels. In the full emphatic forms, יקראנני, they shall call on me, ישׁחרנני, they shall seek me, and ימצאנני, they shall find me, the suffix ני may be joined to the old plur. ending ûn (Gesenius, Olshausen, Bttcher); but open forms like יברכנהוּ, He will bless him,יכבּדנני, He will honour me (from יכבּדנּי), and the like, rather favour the conclusion that נ is epenthetic (Ew. 250, b). (Note: In the Codd. יקראנני is written; in this case the Metheg indicates the tone syllable: vid., Torath Emeth, p. 7 note, p. 21 note; and Accentssystem, ii. 1, note. In ישׁחרנני the Rebia is to be placed over the ר. In the Silluk-word ימצאנני it appears undoubtedly that the form is to be spoken as Milel, i.e., with tone on the penult.) The address here takes the form of a declaration: Stultos nunc indignos censet ulteriori alloquio (Mich.). It is that laughter and scorn, Pro 1:26, which here sounds forth from the address of the Judge regarding the incorrigible. שׁחר is denom. of שׁחר, to go out and to seek with the morning twilight, as also בּקּר, Psa 27:5, perhaps to appear early, and usually (Arab.) bakar (I, II, IV), to rise early, to be zealous (Lane: "He hastened to do or accomplish, or attain the thing needed"). Zckler, with Hitzig, erroneously regards Pro 1:29, Pro 1:30 as the antecedent to Pro 1:31. With ויאכלוּ, "and they shall eat," the futt. announcing…

Those who read David's psalms, especially those towards the latter end, would be tempted to think that religion is all rapture and consists in nothing but the ecstasies and transports of devotion; and doubtless there is a time for them, and if there be a heaven upon earth it is in them: but, while we are on earth, we cannot be wholly taken up with them; we have a life to live in the flesh, must have a conversation in the world, and into that we must now be taught to carry our religion, which is a rational thing, and very serviceable to the government of human life, and tends as much to make us discreet as to make us devout, to make the face shine before men, in a prudent, honest, useful conversation, as to make the heart burn towards God in holy and pious affections. In this chapter we have, I. The title of the book, showing the general scope and design of it (Pro 1:1-6). II. The first principle of it recommended to our serious consideration (Pro 1:7-9). III. A necessary caution against bad company (Pro 1:10-19). IV. A faithful and lively representation of wisdom's reasonings with the children of men, and the certain ruin of those who turn a deaf ear to those reasonings (Pro 1:20-33).

1:28 I will not answer: If a person has not sought wisdom before calamity strikes, it is often too late to learn.