الأمثال ١:١٦

The first argument to enforce the warning: For their feet run to the evil, And hasten to shed blood. That this is their object they make no secret (Pro 1:11.); but why is it that such an object as this should furnish no ground of warning against them, especially as on this beginning the stamp of that which is morally blamable is here impressed with לרע? Besides, this circular movement of the thoughts is quite after the manner of this poet; and that Pro 1:16 is his style, Pro 6:18 shows. The want of this distich (Pro 1:16 = Rom 3:15) in lxx B. א. weighs heavier certainly than the presence of it in lxx A. (Procop., Syro-Hezap.), since the translation is not independent, but is transferred from Isa 59:7; but if for the first time, at a later period, it is supplied in the lxx, yet it has the appearance of an addition made to the Hebr. text from Isa 59:7 (Hitzig, Lagarde); cf. Comm. on Isaiah, 40-66. לשׁפּך is always pointed thus; for, as a regular rule, after ל as well as מ sa llew s the aspiration disappears; but in Eze 17:17 בּשׁפּך is also found, and in this case (cf. at Psa 40:15) the punctuation is thus inconsequent.

Those who read David's psalms, especially those towards the latter end, would be tempted to think that religion is all rapture and consists in nothing but the ecstasies and transports of devotion; and doubtless there is a time for them, and if there be a heaven upon earth it is in them: but, while we are on earth, we cannot be wholly taken up with them; we have a life to live in the flesh, must have a conversation in the world, and into that we must now be taught to carry our religion, which is a rational thing, and very serviceable to the government of human life, and tends as much to make us discreet as to make us devout, to make the face shine before men, in a prudent, honest, useful conversation, as to make the heart burn towards God in holy and pious affections. In this chapter we have, I. The title of the book, showing the general scope and design of it (Pro 1:1-6). II. The first principle of it recommended to our serious consideration (Pro 1:7-9). III. A necessary caution against bad company (Pro 1:10-19). IV. A faithful and lively representation of wisdom's reasonings with the children of men, and the certain ruin of those who turn a deaf ear to those reasonings (Pro 1:20-33).