تأمّل عميق

الأمثال ١٧:١١

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

اَلشِّرِّيرُ إِنَّمَا يَطْلُبُ التَّمَرُّدَ فَيُطْلَقُ عَلَيْهِ رَسُولٌ قَاسٍ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Keil-Delitzsch Old Testament Commentaryآية 11

Five proverbs of dangerous men against whom one has to be on his guard: 11 The rebellious seeketh only after evil, And a cruel messenger is sent out against him. It is a question what is subj. and what obj. in 11a. It lies nearest to look on מרי as subj., and this word (from מרה, stringere, to make oneself exacting against any, to oppose, ἀντιτείνειν) is appropriate thereto; it occurs also at Eze 2:7 as abstr. pro concreto. That it is truly subj. appears from this, that בּקּשׁ רע, to seek after evil (cf. Pro 29:10; Kg1 20:7, etc.), is a connection of idea much more natural than בּקּשׁ מרי to seek after rebellion. Thus אך will be logically connected with רע, and the reading אך מרי will be preferred to the reading אך־מרי; אך (corresponding to the Arab. âinnama) belongs to those particles which are placed before the clause, without referring to the immediately following part of the sentence, for they are much more regarded as affecting the whole sentence (vid., Pro 13:10): the rebellious strives after nothing but only evil. Thus, as neut. obj. רע is rendered by the Syr., Targ., Venet., and Luther; on the contrary, the older Greek translators and Jerome regard רע as the personal subject. If now, in reference to rebellion, the discourse is of a מלאך אכזרי, we are not, with Hitzig, to think of the demon of wild passions unfettered in the person of the rebellious, for that is a style of thought and of expression that is modern, not biblical; but the old unpoetic yet simply true remark remains: Loquendi formula inde petita quod regis aut summi magistratus minister rebelli supplicium nunciat infligitque. מלאך is n. officii, not naturae. Man as a messenger, and the spiritual being as messenger, are both called מלאך. Therefore one may not understand מלאך אכזרי, with the lxx, Je…

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Matthew Henry Bible Commentaryآية 11

Here is the sin and punishment of an evil man. 1. His sin. He is an evil man indeed that seeks all occasions to rebel against God, and the government God has set over him, and to contradict and quarrel with those about him. Quaerit jurgia - He picks quarrels; so some. There are some that are actuated by a spirit of opposition, that will contradict for contradiction-sake, that will go on frowardly in their wicked ways in spite of all restraint and check. A rebellious man seeks mischief (so some read it), watches all opportunities to disturb the public peace. 2. His punishment. Because he will not be reclaimed by mild and gentle methods, a cruel messenger shall be sent against him, some dreadful judgment or other, as a messenger from God. Angels, God's messengers, shall be employed as ministers of his justice against him, Psa 78:49. Satan, the angel of death, shall be let loose upon him, and the messengers of Satan. His prince shall send a sergeant to arrest him, an executioner to cut him off. He that kicks against the pricks is waited for of the sword.

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Tyndale Open Study Notesآية 11

17:11 Rebellion flows from the inner character of evil people who defy the punishment that will follow.

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

الملوك الأول ٢:٤٦الترتيب ٤

وَأَمَرَ الْمَلِكُ بَنَايَاهُوَ بْنَ يَهُويَادَاعَ، فَخَرَجَ وَبَطَشَ بِهِ فَمَاتَ. وَتَثَبَّتَ الْمُلْكُ بِيَدِ سُلَيْمَانَ.

صموئيل الثاني ١٨:١٥الترتيب ٣

وَأَحَاطَ بِهَا عَشَرَةُ غِلْمَانٍ حَامِلُو سِلاَحِ يُوآبَ، وَضَرَبُوا أَبْشَالُومَ وَأَمَاتُوهُ.

لوقا ١٩:٢٧الترتيب ٠

أَمَّا أَعْدَائِي، أُولئِكَ الَّذِينَ لَمْ يُرِيدُوا أَنْ أَمْلِكَ عَلَيْهِمْ، فَأْتُوا بِهِمْ إِلَى هُنَا وَاذْبَحُوهُمْ قُدَّامِي».

الملوك الأول ٢:٣١الترتيب ٠

فَقَالَ لَهُ الْمَلِكُ: «افْعَلْ كَمَا تَكَلَّمَ، وَابْطِشْ بِهِ وَادْفِنْهُ، وَأَزِلْ عَنِّي وَعَنْ بَيْتِ أَبِي الدَّمَ الزَّكِيَّ الَّذِي سَفَكَهُ يُوآبُ،

صموئيل الثاني ٢٠:٢٢الترتيب ٠

فَأَتَتِ الْمَرْأَةُ إِلَى جَمِيعِ الشَّعْبِ بِحِكْمَتِهَا فَقَطَعُوا رَأْسَ شَبَعَ بْنِ بِكْرِي وَأَلْقَوْهُ إِلَى يُوآبَ، فَضَرَبَ بِالْبُوقِ فَانْصَرَفُوا عَنِ الْمَدِينَةِ كُلُّ وَاحِدٍ إِلَى خَيْمَتِهِ. وَأَمَّا يُوآبُ فَرَجَعَ إِلَى أُورُشَلِيمَ إِلَى الْمَلِكِ.

متى ٢٢:٧الترتيب ٠

فَلَمَّا سَمِعَ الْمَلِكُ غَضِبَ، وَأَرْسَلَ جُنُودَهُ وَأَهْلَكَ أُولئِكَ الْقَاتِلِينَ وَأَحْرَقَ مَدِينَتَهُمْ.

متى ٢١:٤١الترتيب ٠

قَالُوا لَهُ:«أُولئِكَ الأَرْدِيَاءُ يُهْلِكُهُمْ هَلاَكًا رَدِيًّا، وَيُسَلِّمُ الْكَرْمَ إِلَى كَرَّامِينَ آخَرِينَ يُعْطُونَهُ الأَثْمَارَ فِي أَوْقَاتِهَا».

صموئيل الثاني ١٨:١٩الترتيب

وَقَالَ أَخِيمَعَصُ بْنُ صَادُوقَ: «دَعْنِي أَجْرِ فَأُبَشِّرَ الْمَلِكَ، لأَنَّ اللهَ قَدِ انْتَقَمَ لَهُ مِنْ أَعْدَائِهِ».

صموئيل الثاني ٢٠:١الترتيب

وَاتَّفَقَ هُنَاكَ رَجُلٌ لَئِيمٌ اسْمُهُ شَبَعُ بْنُ بِكْرِي رَجُلٌ بَنْيَامِينِيٌّ، فَضَرَبَ بِالْبُوقِ وَقَالَ: «لَيْسَ لَنَا قِسْمٌ فِي دَاوُدَ وَلاَ لَنَا نَصِيبٌ فِي ابْنِ يَسَّى. كُلُّ رَجُل إِلَى خَيْمَتِهِ يَا إِسْرَائِيلُ».

صموئيل الثاني ١٥:١٢الترتيب

وَأَرْسَلَ أَبْشَالُومُ إِلَى أَخِيتُوفَلَ الْجِيلُونِيِّ مُشِيرِ دَاوُدَ مِنْ مَدِينَتِهِ جِيلُوهَ إِذْ كَانَ يَذْبَحُ ذَبَائِحَ. وَكَانَتِ الْفِتْنَةُ شَدِيدَةً وَكَانَ الشَّعْبُ لاَ يَزَالُ يَتَزَايَدُ مَعَ أَبْشَالُومَ.

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