الأمثال ١٥:٢٩
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
اَلرَّبُّ بَعِيدٌ عَنِ الأَشْرَارِ، وَيَسْمَعُ صَلاَةَ الصِّدِّيقِينَ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
29 Jahve is far from the godless; But the prayer of the righteous He heareth. Line second is a variation of 8b. God is far from the godless, viz., as Polychronius remarks, non spatii intercapedine, sed sententiae diversitate; more correctly: as to His gracious presence - חלץ מהם, He has withdrawn Himself from them, Hos 10:6, so that if they pray, their prayer reaches not to Him. The prayer of the righteous, on the contrary, He hears, He is graciously near to them, they have access to Him, He listens to their petitions; and if they are not always fulfilled according to their word, yet they are not without an answer (Psa 145:18).
افتح المصدر ↗Note, 1. God sets himself at a distance from those that set him at defiance: The wicked say to the Almighty, Depart from us, and he is, accordingly, far from them; he does not manifest himself to them, has no communion with them, will not hear them, will not help them, no, not in the time of their need. They shall be for ever banished from his presence and he will behold them afar off. Depart from me, you cursed. 2. He will draw nigh to those in a way of mercy who draw nigh to him in a way of duty: He hears the prayer of the righteous, accepts it, is well pleased with it, and will grant an answer of peace to it. It is the prayer of a righteous man that avails much, Jam 5:16. He is nigh to them, a present help, in all that they call upon him for.
افتح المصدر ↗15:29 The heart behind prayers determines whether God hears them.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
وَنَعْلَمُ أَنَّ اللهَ لاَ يَسْمَعُ لِلْخُطَاةِ. وَلكِنْ إِنْ كَانَ أَحَدٌ يَتَّقِي اللهَ وَيَفْعَلُ مَشِيئَتَهُ، فَلِهذَا يَسْمَعُ.
ذَبِيحَةُ الأَشْرَارِ مَكْرَهَةُ الرَّبِّ، وَصَلاَةُ الْمُسْتَقِيمِينَ مَرْضَاتُهُ.
لأَنَّ عَيْنَيِ الرَّبِّ عَلَى الأَبْرَارِ، وَأُذْنَيْهِ إِلَى طَلِبَتِهِمْ، وَلكِنَّ وَجْهَ الرَّبِّ ضِدُّ فَاعِلِي الشَّرِّ».
لأَنَّ الرَّبَّ عَال وَيَرَى الْمُتَوَاضِعَ، أَمَّا الْمُتَكَبِّرُ فَيَعْرِفُهُ مِنْ بَعِيدٍ.
فَيَمْضِي هؤُلاَءِ إِلَى عَذَابE أَبَدِيٍّ وَالأَبْرَارُ إِلَى حَيَاةٍ أَبَدِيَّةٍ».
لأَنَّهُ هُوَذَا الْبُعَدَاءُ عَنْكَ يَبِيدُونَ. تُهْلِكُ كُلَّ مَنْ يَزْنِي عَنْكَ.
يَا رَبُّ، لِمَاذَا تَقِفُ بَعِيدًا؟ لِمَاذَا تَخْتَفِي فِي أَزْمِنَةِ الضِّيقِ؟
يَصْرُخُونَ وَلاَ مُخَلِّصَ. إِلَى الرَّبِّ فَلاَ يَسْتَجِيبُ لَهُمْ.