الأمثال ١٥:٢٥

25 The house of the proud Jahve rooteth out, And He establisheth the landmark of the widow. The power unnamed in יסּחוּ, Pro 2:22 (cf. Pro 14:11), is here named יסּח יהוה (thus to be pointed with Mercha and Pasek following). יצּב is the abbreviated fut. form which the elevated style, e.g., Deu 32:8, uses also as indic. - a syntactical circumstance which renders Hitzig's correction ויּצּב superfluous. It is the border of the land-possession of the widows, removed by the גּאים (lxx ὑβριστῶν), that is here meant. The possession of land in Israel was secured by severe punishment inflicted in him who removed the "landmark" (Deu 19:14; Deu 27:17), and the Chokma (Pro 22:28; Pro 24:2) as well as the prophets (e.g., Hos 5:10) inculcate the inviolability of the borders of the possession, as the guardian of which Jahve here Himself appears.

Note, 1. Those that are elevated God delights to abase, and commonly does it in the course of his providence: The proud, that magnify themselves, bid defiance to the God above them and trample on all about them, are such as God resists and will destroy, not them only, but their houses, which they are proud of and are confident of the continuance and perpetuity of. Pride is the ruin of multitudes. 2. Those that are dejected God delights to support, and often does it remarkably: He will establish the border of the poor widow, which proud injurious men break in upon, and which the poor widow is not herself able to defend and make good. It is the honour of God to protect the weak and appear for those that are oppressed.

15:25 The proud think that they are self-sufficient. Widows in the ancient Near East were just the opposite—completely vulnerable and without means of support or protection.