الأمثال ١٣:٢
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
مِنْ ثَمَرَةِ فَمِهِ يَأْكُلُ الإِنْسَانُ خَيْرًا، وَمَرَامُ الْغَادِرِينَ ظُلْمٌ.
التفاسير
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2 From the fruit of the mouth of a man he himself enjoys good; But the delight of the godless is violence. 2a = Pro 12:14, where ישׂבּע for יאכל. A man with a fruit-bringing mouth, himself enjoys also the blessing of his fruit-producing speech; his food (cf. βρῶμα, Joh 4:34) is the good action in words, which in themselves are deeds, and are followed by deeds; this good action affords enjoyment not merely to others, but also to himself. Ewald and Bertheau attract יאכל to 2b; so also does Fleischer: "the violence which the בּגדים wish to do to others turns back upon themselves; they must eat it also, i.e., bear its evil consequences." The thought would then be like Pro 10:6 : os improborum obteget violentia, and "to eat violence" is parallel to "to drink (Pro 26:6) violence (injury)." But wherefore then the naming of the soul, of which elsewhere it is said that it hungers or satiates itself, but never simply (but cf. Luk 12:19) that it eats? On the contrary, נפשׁ means also appetitus, Pro 23:2, and particularly wicked desire, Psa 27:12; here, as Psa 35:25, the object of this desire (Psychol. p. 202). Regarding בגדים, vid., above, p. 85. There are such as do injury in a cunning deceitful manner to their neighbour to their own advantage. While the former (the righteous) distributes to his neighbour from the inner impulse without having such a result in view, yet according to God's direction he derives enjoyment himself therefrom: the desire of the latter goes to חמס, ἀδικία, and thus to the enjoyment of good unrighteously and violently seized.
افتح المصدر ↗Note, 1. If that which comes from within, out of the heart, be good, and from a good treasure, it will return with advantage. Inward comfort and satisfaction will be daily bread; nay, it will be a continual feast to those who delight in that communication which is to the use of edifying. 2. Violence done will recoil in the face of him that does it: The soul of the transgressors that harbours and plots mischief, and vents it by word and deed, shall eat violence; they shall have their belly full of it. Reward her as she has rewarded thee, Rev 18:6. Every man shall drink as he brews, eat as he speaks; for by our words we must be justified or condemned, Mat 12:37. As our fruit is, so will our food be, Rom 6:21, Rom 6:22.
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الإِنْسَانُ يَشْبَعُ خَيْرًا مِنْ ثَمَرِ فَمِهِ، وَمُكَافَأَةُ يَدَيِ الإِنْسَانِ تُرَدُّ لَهُ.
مِنْ ثَمَرِ فَمِ الإِنْسَانِ يَشْبَعُ بَطْنُهُ، مِنْ غَلَّةِ شَفَتَيْهِ يَشْبَعُ.
فَمُ الصِّدِّيقِ يَنْبُوعُ حَيَاةٍ، وَفَمُ الأَشْرَارِ يَغْشَاهُ ظُلْمٌ.
رَجُلُ لِسَانٍ لاَ يَثْبُتُ فِي الأَرْضِ. رَجُلُ الظُّلْمِ يَصِيدُهُ الشَّرُّ إِلَى هَلاَكِهِ.
فَلِذلِكَ يَأْكُلُونَ مِنْ ثَمَرِ طَرِيقِهِمْ، وَيَشْبَعُونَ مِنْ مُؤَامَرَاتِهِمْ.
لأَنَّ ظُلْمَ لُبْنَانَ يُغَطِّيكَ، وَاغْتِصَابَ الْبَهَائِمِ الَّذِي رَوَّعَهَا، لأَجْلِ دِمَاءِ النَّاسِ وَظُلْمِ الأَرْضِ وَالْمَدِينَةِ وَجَمِيعِ السَّاكِنِينَ فِيهَا.
لأَنَّهُمْ يَطْعَمُونَ خُبْزَ الشَّرِّ، وَيَشْرَبُونَ خَمْرَ الظُّلْمِ.
لأَنَّكَ سَلَبْتَ أُمَمًا كَثِيرَةً، فَبَقِيَّةُ الشُّعُوبِ كُلِّهَا تَسْلُبُكَ لِدِمَاءِ النَّاسِ وَظُلْمِ الأَرْضِ وَالْمَدِينَةِ وَجَمِيعِ السَّاكِنِينَ فِيهَا.
لأَنَّ فِي يَدِ الرَّبِّ كَأْسًا وَخَمْرُهَا مُخْتَمِرَةٌ. مَلآنةٌ شَرَابًا مَمْزُوجًا. وَهُوَ يَسْكُبُ مِنْهَا. لكِنْ عَكَرُهَا يَمَصُّهُ، يَشْرَبُهُ كُلُّ أَشْرَارِ الأَرْضِ.
لأَنَّهُمْ سَفَكُوا دَمَ قِدِّيسِينَ وَأَنْبِيَاءَ، فَأَعْطَيْتَهُمْ دَمًا لِيَشْرَبُوا. لأَنَّهُمْ مُسْتَحِقُّونَ!»