الأمثال ١٢:٣
تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح
لاَ يُثَبَّتُ الإِنْسَانُ بِالشَّرِّ، أَمَّا أَصْلُ الصِّدِّيقِينَ فَلاَ يَتَقَلْقَلُ.
التفاسير
مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.
3 A man does not stand by wickedness, But the root of the righteous remains unmoved. In רשׁע there lies the idea of want of inward stay (vid., at Psa 1:1); in a manner of thought and of conduct which has no stay in God and His law, there can be expected no external endurance, no solidity. The righteous, on the contrary, have their root in God; nothing can tear them from the ground in which they are rooted, they are as trees which no storm outroots. The very same thought is clothed in other words in Pro 10:25, and another statement regarding the root of the righteous is found at Pro 12:12.
افتح المصدر ↗Note, 1. Though men may advance themselves by sinful arts, they cannot by such arts settle and secure themselves; though they may get large estates they cannot get such as will abide: A man shall not be established by wickedness; it may set him in high places, but they are slippery places, Psa 73:18. That prosperity which is raised by sin is built on the sand, and so it will soon appear. 2. Though good men may have but little of the world, yet that little will last, and what is honestly got will wear well: The root of the righteous shall not be moved, though their branches may be shaken. Those that by faith are rooted in Christ are firmly fixed; in him their comfort and happiness are so rooted as never to be rooted up.
افتح المصدر ↗اللغة الأصلية
الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures (CC BY-SA).
الشواهد المتقابلة
مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.
كَعُبُورِ الزَّوْبَعَةِ فَلاَ يَكُونُ الشِّرِّيرُ، أَمَّا الصِّدِّيقُ فَأَسَاسٌ مُؤَبَّدٌ.
لِيَحِلَّ الْمَسِيحُ بِالإِيمَانِ فِي قُلُوبِكُمْ،
مُتَأَصِّلِينَ وَمَبْنِيِّينَ فِيهِ، وَمُوَطَّدِينَ فِي الإِيمَانِ، كَمَا عُلِّمْتُمْ، مُتَفَاضِلِينَ فِيهِ بِالشُّكْرِ.
اِشْتَهَى الشِّرِّيرُ صَيْدَ الأَشْرَارِ، وَأَصْلُ الصِّدِّيقِينَ يُجْدِي.
فِضَّتُهُ لاَ يُعْطِيهَا بِالرِّبَا، وَلاَ يَأْخُذُ الرِّشْوَةَ عَلَى الْبَرِيءِ. الَّذِي يَصْنَعُ هذَا لاَ يَتَزَعْزَعُ إِلَى الدَّهْرِ.
وَمُبَارَكٌ عَقْلُكِ، وَمُبَارَكَةٌ أَنْتِ، لأَنَّكِ مَنَعْتِنِي الْيَوْمَ مِنْ إِتْيَانِ الدِّمَاءِ وَانْتِقَامِ يَدِي لِنَفْسِي.
لاَ يَسْتَغْنِي، وَلاَ تَثْبُتُ ثَرْوَتُهُ، وَلاَ يَمْتَدُّ فِي الأَرْضِ مُقْتَنَاهُ.