تكوين ٩:٢٦

In contrast with the curse, the blessings upon Shem and Japhet are introduced with a fresh "and he said," whilst Canaan's servitude comes in like a refrain and is mentioned in connection with both his brethren: Blessed be Jehovah, the God of Shem, and let Canaan be servant to them." Instead of wishing good to Shem, Noah praises the God of Shem, just as Moses in Deu 33:20, instead of blessing Gad, blesses Him "that enlargeth Gad," and points out the nature of the good which he is to receive, by using the name Jehovah. This is done "propter excellentem benedictionem. Non enim loquitur de corporali benedictione, sed de benedictione futura per semen promissum. Eam tantam videt esse ut explicari verbis non possit, ideo se vertit ad gratiarum actionem" (Luther). Because Jehovah is the God of Shem, Shem will be the recipient and heir of all the blessings of salvation, which God as Jehovah bestows upon mankind. למו = להם neither stands for the singular לו (Ges. 103, 2), nor refers to Shem and Japhet. It serves to show that the announcement does not refer to the person relation of Canaan to Shem, but applies to their descendants.

Both the world and the church were now again reduced to a family, the family of Noah, of the affairs of which this chapter gives us an account, of which we are the more concerned to take cognizance because from this family we are all descendants. Here is, I. The covenant of providence settled with Noah and his sons (Gen 9:1-11). In this covenant, 1. God promises them to take care of their lives, so that, (1.) They should replenish the earth (Gen 9:1, Gen 9:7). (2.) They should be safe from the insults of the brute-creatures, which should stand in awe of them (Gen 9:2). (3.) They should be allowed to eat flesh for the support of their lives; only they must not eat blood (Gen 9:3, Gen 9:4). (4.) The world should never be drowned again (Gen 9:8-11). 2. God requires of them to take care of one another's lives, and of their own (Gen 9:5, Gen 9:6). II. The seal of that covenant, namely, the rainbow (Gen 9:12-17). III. A particular passage of story concerning Noah and his sons, which occasioned some prophecies that related to after-times, 1. Noah's sin and shame (Gen 9:20, Gen 9:21). 2. Ham's impudence and impiety (Gen 9:22). 3. The pious modesty of Shem and Japheth (Gen 9:23). 4. The curse of Canaan, and the blessing of Shem and Japheth (Gen 9:21-27). IV. The age and death of Noah (Gen 9:28, Gen 9:29).

9:26 Noah refers to God as the Lord, who formed the covenant with Israel. Shem was the privileged forefather of the Israelites (see 10:21-32).