تأمّل عميق

تكوين ٦:٤

تأمّل عميق بلغةٍ واضحة على هذه الآية. اقرأ الأصحاح

كَانَ فِي الأَرْضِ طُغَاةٌ فِي تِلْكَ الأَيَّامِ. وَبَعْدَ ذلِكَ أَيْضًا إِذْ دَخَلَ بَنُو اللهِ عَلَى بَنَاتِ النَّاسِ وَوَلَدْنَ لَهُمْ أَوْلاَدًا، هؤُلاَءِ هُمُ الْجَبَابِرَةُ الَّذِينَ مُنْذُ الدَّهْرِ ذَوُو اسْمٍ.

التفاسير

مقتطفات جُمعت من تفاسير منشورة لترسيخ القراءة.

Matthew Henry Bible Commentaryآية 4

We have here a further account of the corruption of the old world. When the sons of God had matched with the daughters of men, though it was very displeasing to God, yet he did not immediately cut them off, but waited to see what would be the issue of these marriages, and which side the children would take after; and it proved (as usually it does), that they took after the worst side. Here is, I. The temptation they were under to oppress and do violence. They were giants, and they were men of renown; they became too hard for all about them, and carried all before them, 1. With their great bulk, as the sons of Anak, Num 13:33. 2. With their great name, as the king of Assyria, Isa 37:11. These made them the terror of the mighty in the land of the living; and, thus armed, they daringly insulted the rights of all their neighbours and trampled upon all that is just and sacred. Note, Those that have so much power over others as to be able to oppress them have seldom so much power over themselves as not to oppress; great might is a very great snare to many. This degenerate race slighted the honour their ancestors had obtained by virtue and religion, and made themselves a great name by that which was the perpetual ruin of their good name. II. The charge exhibited and proved against them, Gen 6:5. The evidence produced was incontestable. God saw it, and that was instead of a thousand witnesses. God sees all the wickedness that is among the children of men; it cannot be concealed from him now, and, if it be not repented of, it shall not be concealed by him shortly. Now what did God take notice of? 1. He observed that the streams of sin that flowed along in men's lives, and the breadth and depth of those streams: He saw that the wickedness of man was great in the earth. Observe th…

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Tyndale Open Study Notesآية 4

6:4 giant Nephilites (Hebrew nepilim): The term may mean “fallen ones.” The context implies that they were the offspring of the “sons of God” and would be destroyed in the flood. Numbers 13:31-33 uses the same term to describe other giants who were hostile toward God’s people and would also be destroyed (see also Deut 2:11, which connects the Anakite nepilim with another group called the repa’im).

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اللغة الأصلية

الكلمات العبرية واليونانية وراء هذا المقطع، مع أرقام سترونغ — من openscriptures ‏(CC BY-SA).

Strong's Concordanceآية 4

נְפִיל (nᵉphîyl, H5303) — properly, a feller, i.e. a bully or tyrant אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… כֵּן (kên, H3651) — properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or… אֲשֶׁר (ʼăsher, H834) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because,… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… הֵם (hêm, H1992) — they (only used when emphatic) גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant

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الشواهد المتقابلة

مقاطع أخرى يربطها المجتمع بهذا المقطع أكثر من غيرها. انقر لتقرأها.

عدد ١٣:٣٣الترتيب ٢٣

وَقَدْ رَأَيْنَا هُنَاكَ الْجَبَابِرَةَ، بَنِي عَنَاق مِنَ الْجَبَابِرَةِ. فَكُنَّا فِي أَعْيُنِنَا كَالْجَرَادِ، وَهكَذَا كُنَّا فِي أَعْيُنِهِمْ».

صموئيل الأول ١٧:٤الترتيب ١٥

فَخَرَجَ رَجُلٌ مُبَارِزٌ مِنْ جُيُوشِ الْفِلِسْطِينِيِّينَ اسْمُهُ جُلْيَاتُ، مِنْ جَتَّ، طُولُهُ سِتُّ أَذْرُعٍ وَشِبْرٌ،

تثنية ٣:١١الترتيب ١٥

إِنَّ عُوجَ مَلِكَ بَاشَانَ وَحْدَهُ بَقِيَ مِنْ بَقِيَّةِ الرَّفَائِيِّينَ. هُوَذَا سَرِيرُهُ سَرِيرٌ مِنْ حَدِيدٍ. أَلَيْسَ هُوَ فِي رَبَّةِ بَنِي عَمُّونَ؟ طُولُهُ تِسْعُ أَذْرُعٍ، وَعَرْضُهُ أَرْبَعُ أَذْرُعٍ بِذِرَاعِ رَجُل.

عدد ١٦:٢الترتيب ١

يُقَاوِمُونَ مُوسَى مَعَ أُنَاسٍ مِنْ بَنِي إِسْرَائِيلَ، مِئَتَيْنِ وَخَمْسِينَ رُؤَسَاءِ الْجَمَاعَةِ مَدْعُوِّينَ لِلاجْتِمَاعِ ذَوِي اسْمٍ.

تكوين ١١:٤الترتيب

وَقَالُوا: «هَلُمَّ نَبْنِ لأَنْفُسِنَا مَدِينَةً وَبُرْجًا رَأْسُهُ بِالسَّمَاءِ. وَنَصْنَعُ لأَنْفُسِنَا اسْمًا لِئَلاَّ نَتَبَدَّدَ عَلَى وَجْهِ كُلِّ الأَرْضِ».

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