تكوين ٤٧:٧

Joseph then presented his father to Pharaoh, but not till after the audience of his brothers had been followed by the royal permission to settle, for which the old man, who was bowed down with age, was not in a condition to sue. The patriarch saluted the king with a blessing, and replied to his inquiry as to his age, "The days of the years of my pilgrimage are 130 years; few and sorrowful are the days of my life's years, and have not reached (the perfect in the presentiment of his approaching end) the days of the life's years of my fathers in the days of their pilgrimage." Jacob called his own life and that of his fathers a pilgrimage (מגוּרים), because they had not come into actual possession of the promised land, but had been obliged all their life long to wander about, unsettled and homeless, in the land promised to them for an inheritance, as in a strange land. This pilgrimage was at the same time a figurative representation of the inconstancy and weariness of the earthly life, in which man does not attain to that true rest of peace with God and blessedness in His fellowship, for which he was created, and for which therefore his soul is continually longing (cf. Psa 39:13; Psa 119:19, Psa 119:54; Ch1 29:15). The apostle, therefore, could justly regard these words as a declaration of the longing of the patriarchs for the eternal rest of their heavenly fatherland (Heb 11:13-16). So also Jacob's life was little (מעט) and evil (i.e., full of toil and trouble) in comparison with the life of his fathers. For Abraham lived to be 175 years old, and Isaac 180; and neither of them had led a life so agitated, so full of distress and dangers, of tribulation and anguish, as Jacob had from his first flight to Haran up to the time of his removal to Egypt.

In this chapter we have instances, I. Of Joseph's kindness and affection to his relations, presenting his brethren first and then his father to Pharaoh (Gen 47:1-10), settling them in Goshen, and providing for them there (Gen 47:11, Gen 47:12), and paying his respects to his father when he sent for him (Gen 47:27-31). II. Of Joseph's justice between prince and people in a very critical affair, selling Pharaoh's corn to his subjects with reasonable profits to Pharaoh, and yet without any wrong to them (Gen 47:13, etc.). Thus he approved himself wise and good, both in his private and in his public capacity.

47:7-10 When Jacob entered Pharaoh’s court and when he left, he blessed Pharaoh, an indication of Jacob’s position as God’s representative (see Heb 7:7). God had promised that he would bless those who blessed Abraham’s family (Gen 12:2-3), so he now blessed Pharaoh and Egypt.